King James Version

What Does 1 Chronicles 24:23 Mean?

1 Chronicles 24:23 in the King James Version says “And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.” — study this verse from 1 Chronicles chapter 24 with commentary, cross-references, and original Hebrew word analysis.

“And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.”

1 Chronicles 24:23 · KJV

Context

21

Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.

22

Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.

23

And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

24

Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.

25

The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.

Read 1 Chronicles 24 full chapter

Commentary

KJV Study Commentary
Theological Analysis: This passage falls within the section on Priestly divisions - 24 courses for temple service. The Hebrew term מִשְׁמָר (mishmar) - division/watch is theologically significant here, pointing to Systematic approach to ministry and worship. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Systematic approach to ministry and worship. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's perpetual priesthood.

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Historical & Cultural Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Priestly divisions - 24 courses for temple service occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Reflection Questions

  1. How does this verse's emphasis on Systematic approach to ministry and worship challenge or affirm your current spiritual priorities and practices?
  2. What does Christ's perpetual priesthood teach you about Jesus Christ and His redemptive work?
  3. In what practical ways can you apply the principles of covenant faithfulness and proper worship demonstrated in this passage?

Original Language Analysis

Hebrew · 8 words
וּבְנָ֖י1 of 8

“And the sons”

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יְרִיָּ֑הוּ2 of 8

“of Hebron Jeriah”

H3404

jerijah, an israelite

אֲמַרְיָ֙הוּ֙3 of 8

“the first Amariah”

H568

amarjah, the name of nine israelites

הַשֵּׁנִ֔י4 of 8

“the second”

H8145

properly, double, i.e., second; also adverbially, again

יַֽחֲזִיאֵל֙5 of 8

“Jahaziel”

H3166

jachaziel, the name of five israelites

הַשְּׁלִישִׁ֔י6 of 8

“the third”

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

יְקַמְעָ֖ם7 of 8

“Jekameam”

H3360

jekamam, an israelite

הָֽרְבִיעִֽי׃8 of 8

“the fourth”

H7243

fourth; also (fractionally) a fourth

Study Guide

Historical Context

This verse is found in the book of 1 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Chronicles 24:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Chronicles 24:23 from Treasury of Scripture Knowledge

1 Chronicles 23:191 Chronicles 26:31

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