Hebrew Interlinear
1 Kings 16:26 Interlinear
Word-by-word Hebrew interlinear analysis of 1 Kings 16:26, showing the original Hebrew text with Strong's numbers, transliteration, and English translation for each word.
“ in all the way of Jeroboam the son of Nebat and in his sin to sin of Israel to anger to provoke the LORD God of Israel with their vanities”
Word-by-Word Analysis
| # | Original | Strong's | English | Definition |
|---|---|---|---|---|
| 1 | וַיֵּ֗לֶךְ | H1980 | to walk (in a great variety of applications, literally and figuratively) | |
| 2 | בְּכָל | H3605 | properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) | |
| 3 | דֶּ֙רֶךְ֙ | H1870 | in all the way | a road (as trodden); figuratively, a course of life or mode of action, often adverb |
| 4 | יָֽרָבְעָ֣ם | H3379 | of Jeroboam | jarobam, the name of two israelite kings |
| 5 | בֶּן | H1121 | the son | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or |
| 6 | נְבָ֔ט | H5028 | of Nebat | nebat, the father of jeroboam i |
| 7 | וּ֨בְחַטָּאת֔וֹ | H2403 | and in his sin | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender |
| 8 | אֲשֶׁ֥ר | H834 | who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc | |
| 9 | הֶֽחֱטִ֖יא | H2398 | to sin | properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn |
| 10 | אֶת | H853 | properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) | |
| 11 | יִשְׂרָאֵ֖ל | H3478 | of Israel | he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity |
| 12 | לְהַכְעִ֗יס | H3707 | to anger | to trouble; by implication, to grieve, rage, be indignant |
| 13 | אֶת | H853 | properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) | |
| 14 | יְהוָ֛ה | H3068 | to provoke the LORD | (the) self-existent or eternal; jeho-vah, jewish national name of god |
| 15 | אֱלֹהֵ֥י | H430 | God | gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of |
| 16 | יִשְׂרָאֵ֖ל | H3478 | of Israel | he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity |
| 17 | בְּהַבְלֵיהֶֽם׃ | H1892 | with their vanities | emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb |
Verse Context
1 Kings 16:25wrought But Omri evil in the eyes of the LORD and did worse...
1 Kings 16:26 (current) in all the way of Jeroboam the son of Nebat and in his sin to sin of Israel to anger to provoke the LORD God of Israel with their vanities
1 Kings 16:27Now the rest of the acts of Omri that he shewed and his might...