King James Version
Proverbs 8
36 verses with commentary
Wisdom's Call
Doth not wisdom cry? and understanding put forth her voice?
View commentary (4 sources)
KJV Study Commentary
Wisdom personified calls publicly, demonstrating God's revelation is not hidden or obscure but proclaimed openly. The feminine personification may anticipate Christ as Wisdom incarnate (1 Corinthians 1:24, 30). Wisdom's public availability makes human rejection willful and culpable.
Ellicott’s Commentary for English Readers
**VIII.**
(*n*)*. Fourteenth Discourse*:—*The Praise of Wisdom *(Proverbs 8)
(1) **Doth not wisdom cry?—**See above on Proverbs 1:20. In contrast with the secret allurements of Vice under the cover of night, is here represented the open invitation of Wisdom. (Comp. John 18:20 : “I spake openly to the world . . . and in secret have I said nothing.”)
Jamieson-Fausset-Brown Bible Commentary
84-87. The shortness of my life requires that the relief afforded to me from mine enemies should be speedy.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →She standeth in the top of high places, by the way in the places of the paths.
View commentary (3 sources)
KJV Study Commentary
Wisdom (personified as female, Hebrew 'chokmah') stands 'in the top of high places' and 'where the paths meet.' This public positioning contrasts sharply with the adulteress who lurks in corners and darkness (7:8-9). Divine wisdom is accessible, visible, and inviting—God makes truth available to all. The Reformed doctrine of general revelation affirms that God's wisdom is evident in creation and c...
Read full commentary →Ellicott’s Commentary for English Readers
(2) **She standeth in the top of high places.—***i.e., *in the higher parts of the city, where her voice will best be heard.
**By** **the way **. . .—She goes everywhere where she may find the greatest concourse of people, “God not being willing that any should perish, but that all should come to repentance” (2Peter 3:9). So the apostles made large centres of population such as Antioch, Ephesus, o...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →She crieth at the gates, at the entry of the city, at the coming in at the doors.
View commentary (3 sources)
KJV Study Commentary
Wisdom cries 'at the gates, at the entry of the city, at the coming in at the doors.' Gates were where elders sat to judge disputes, conduct business, and make civic decisions. Wisdom addresses public, consequential matters—not private mysticism but practical righteousness affecting community life. This aligns with Reformed emphasis on the lordship of Christ over all spheres: family, church, comme...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
89-91. In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Psa 89:2).
**is settled in--**that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →Unto you, O men, I call; and my voice is to the sons of man.
View commentary (4 sources)
KJV Study Commentary
Wisdom's audience is universal: 'unto you, O men, I call; and my voice is to the sons of man.' The Hebrew 'ish' (men) and 'adam' (mankind) emphasize that wisdom addresses all humanity without distinction. This reflects the Reformed understanding that God's common grace extends truth to all people, though saving grace comes only through election. Natural law and conscience witness to God's wisdom u...
Read full commentary →Ellicott’s Commentary for English Readers
(4) **O men*—****i.e., *“great ones;” “sons of man” are those of inferior rank; comp. the Hebrew of Isaiah 2:9, where the same words are translated “great man,” and “mean man.” Comp. the generality of the invitation of Psalm 49:2.
Jamieson-Fausset-Brown Bible Commentary
89-91. In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Psa 89:2).
**is settled in--**that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
View commentary (4 sources)
KJV Study Commentary
Wisdom calls the 'simple' to understand prudence and 'fools' to gain heart understanding. The Hebrew 'pethi' (simple/naive) are those easily led astray—not hardened rebels but the gullible and unformed. The word 'ormah' (prudence) means shrewdness or craftiness in a positive sense—spiritual street smarts. Reformed theology affirms human depravity but also God's gracious initiative in offering wisd...
Read full commentary →Ellicott’s Commentary for English Readers
(5) **O ye simple.**—See above on Proverbs 1:4 for an explanation of “simple,” as also of “wisdom” (‘o*rmah*) there translated “subtilty.”
**Ye fools.**—(*khesîlîm*)*, *see above on Proverbs 1:22.
Jamieson-Fausset-Brown Bible Commentary
89-91. In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Psa 89:2).
**is settled in--**that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
View commentary (4 sources)
KJV Study Commentary
Hear, for I will speak of excellent things, and opening my lips shall be right things. Wisdom's speech is both excellent (negidim - princely, noble things) and right (mesharim - upright, equitable things). This verse establishes wisdom's message as supremely valuable and morally correct. Unlike deceivers who speak pleasant lies, wisdom speaks hard truths that lead to life. The call to hear emphasi...
Read full commentary →Ellicott’s Commentary for English Readers
(6) ***The** ***opening of my lips shall be right things.**—That is, *I will open my mouth to speak them.*
Jamieson-Fausset-Brown Bible Commentary
92-94. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them.
**my delights--**plural, not merely delight, but equal to all other delights.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →For my mouth shall speak truth; and wickedness is an abomination to my lips. an: Heb. the abomination of my lips
View commentary (3 sources)
KJV Study Commentary
Wisdom speaks 'right things' (Hebrew 'nagiyd'—what is straightforward and truthful), and her lips 'abhor wickedness.' This establishes wisdom's moral character—absolute commitment to truth and hatred of evil. This reflects God's nature: He cannot lie (Titus 1:2) and is of such pure eyes He cannot look upon iniquity (Habakkuk 1:13). Reformed theology emphasizes God's holiness as foundational to His...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
92-94. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them.
**my delights--**plural, not merely delight, but equal to all other delights.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →All the words of my mouth are in righteousness; there is nothing froward or perverse in them. froward: Heb. wreathed
View commentary (4 sources)
KJV Study Commentary
All wisdom's mouth-words are righteousness; nothing crooked or perverse in them. The Hebrew 'tsedeq' (righteousness), 'iqqesh' (crooked), and 'pethaltol' (twisted/perverse) contrast wisdom's straight truth with folly's distortion. Wisdom speaks pure truth without deception or manipulation. This verse promises absolute moral reliability in wisdom's words. When God speaks, no hidden agenda exists, n...
Read full commentary →Ellicott’s Commentary for English Readers
(8) **Froward.—**That is, *twisted, *or *crooked.*
Jamieson-Fausset-Brown Bible Commentary
92-94. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them.
**my delights--**plural, not merely delight, but equal to all other delights.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →They are all plain to him that understandeth, and right to them that find knowledge.
View commentary (3 sources)
KJV Study Commentary
Wisdom calls from the highest places of the city. The Hebrew 'ro'sh' (head/chief/highest) and 'merkavah' (public square) describe prominent positioning. Wisdom doesn't hide but publicly proclaims truth from highest visibility. Unlike the seductress who lurks in corners (7:12), wisdom stands in open, calling loudly. Truth doesn't need secrecy; it thrives in light. Deception requires shadows; wisdom...
Read full commentary →Ellicott’s Commentary for English Readers
(9) **They are all plain **. . .—Because “the secret of the Lord is (only) with them that fear Him “(Psalm 25:14), and God reveals such things unto them by His Spirit (1Corinthians 2:10), while the “natural man receiveth not the things of the Spirit of God, for they are foolishness unto him” (*ibid., *Proverbs 8:14).
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →Receive my instruction, and not silver; and knowledge rather than choice gold.
View commentary (2 sources)
KJV Study Commentary
In this chapter, Wisdom personified speaks, offering herself to all who will listen. 'Receive my instruction, and not silver' presents a stark choice: instruction (discipline, correction, wisdom) over silver. 'Knowledge rather than choice gold' similarly prioritizes wisdom over wealth. The comparative 'rather than' indicates not that silver and gold are evil but that wisdom surpasses them in value...
Read full commentary →Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
View commentary (4 sources)
KJV Study Commentary
Wisdom surpasses material wealth in value. The comparison with rubies (precious stones) establishes wisdom's incomparable worth. While riches are temporal and uncertain, wisdom provides eternal benefit. This Reformed priority orders all earthly goods beneath spiritual treasure.
Ellicott’s Commentary for English Readers
(11) **Rubies.—**See above on Proverbs 3:15.
Jamieson-Fausset-Brown Bible Commentary
97. This characteristic love for God's law (compare Psa 1:2) ensures increase.
Matthew Henry’s Concise Commentary
Chapter 8
Chapter Outline
Christ, as Wisdom, calls to the sons of men.
(1-11)
The nature and riches of Wisdom.
(12-21)
Christ one with the Father, in the creation of the world, and rejoicing in his work for the salvation of man.
(22-31)
Exhortations to hear Christ's word.
(32-36)
**Verses 1-11**
The will of God is made known by the works of creation, and b...
Read full commentary →I wisdom dwell with prudence, and find out knowledge of witty inventions. prudence: or, subtilty
View commentary (4 sources)
KJV Study Commentary
I, wisdom, dwell with prudence and find knowledge of witty inventions. The Hebrew 'ormah' (prudence/shrewdness) and 'mezimmah' (discretion/thoughtful plans) describe practical competence. Wisdom isn't merely abstract truth but practical skill. The 'knowledge of witty inventions' indicates creative problem-solving. Godly wisdom produces both moral character and practical effectiveness. Faith and fu...
Read full commentary →Ellicott’s Commentary for English Readers
(12) **Dwell with prudence.—**(*‘ormah*)*, *literally, *inhabit *it, have settled down and taken up my abode with it, am at home there.
**Witty inventions.**—Literally, *well thought out plans *(*mezimmôth*) translated “discretion” (Proverbs 1:4).
Jamieson-Fausset-Brown Bible Commentary
98-100. of knowledge, both of the matter of all useful, moral truth, and an experience of its application.
**wiser than mine enemies--**with all their carnal cunning (De 4:6, 8).
**they are ever with me--**The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
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KJV Study Commentary
Wisdom continues speaking: 'The fear of the LORD is to hate evil.' This verse defines fearing God not as terror but as moral alignment with His character—hating what He hates. The list that follows specifies: 'pride, and arrogancy, and the evil way, and the froward mouth, do I hate.' Pride and arrogancy represent self-exaltation; the 'evil way' is the path of wickedness; 'froward mouth' refers to ...
Read full commentary →Ellicott’s Commentary for English Readers
(13) **The fear of the Lord is to hate evil.—**Because there can never be any truce between the kingdoms of light and darkness (Matthew 6:24), so if we are the friend of one, we must be the enemy of the other.
**Pride and arrogancy . . . do I hate.—**See above on Proverbs 6:17.
Jamieson-Fausset-Brown Bible Commentary
98-100. of knowledge, both of the matter of all useful, moral truth, and an experience of its application.
**wiser than mine enemies--**with all their carnal cunning (De 4:6, 8).
**they are ever with me--**The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →Counsel is mine, and sound wisdom: I am understanding; I have strength.
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KJV Study Commentary
Counsel is mine, and sound wisdom; I am understanding; I have strength. Wisdom claims to possess counsel (etsah - advice, purpose), sound wisdom (tushiyah - enduring wisdom), understanding (binah - discernment), and strength (gevurah - might, power). This fourfold claim encompasses both intellectual and practical dimensions - wisdom provides both right understanding and power to execute right acti...
Read full commentary →Ellicott’s Commentary for English Readers
(14) **Sound wisdom.—**See above on Proverbs 2:7.
**Strength.**—Comp. Ecclesiastes 7:19. For these various gifts of wisdom, comp. Isaiah 11:2.
Jamieson-Fausset-Brown Bible Commentary
98-100. of knowledge, both of the matter of all useful, moral truth, and an experience of its application.
**wiser than mine enemies--**with all their carnal cunning (De 4:6, 8).
**they are ever with me--**The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →By me kings reign, and princes decree justice.
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KJV Study Commentary
By wisdom kings reign and rulers decree justice. The Hebrew 'malak' (reign/rule) and 'chaqaq' (decree/inscribe) describe governmental authority. Political power exercised wisely produces just government. Conversely, foolish rulers produce unjust governance. This verse establishes that legitimate political authority derives from wisdom, ultimately from God. Romans 13:1 teaches: 'There is no power b...
Read full commentary →Ellicott’s Commentary for English Readers
(15) **Princes.**—Literally, *men of weight, *or, *importance.*
Jamieson-Fausset-Brown Bible Commentary
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →By me princes rule, and nobles, even all the judges of the earth.
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KJV Study Commentary
By wisdom princes rule, and nobles judge the earth. Continuing v.15's theme, this verse expands political wisdom's scope - not just kings but princes, nobles, all levels of authority. The Hebrew 'sarar' (princes/leaders) and 'shaphat' (judge) describe comprehensive governmental functions. Wisdom is essential for every level of leadership. Foolish governance at any level produces injustice and harm...
Read full commentary →Ellicott’s Commentary for English Readers
(16) **All the judges of the earth**.—By the aid of heavenly wisdom only can they give right and just judgments, and so fulfil the high office delegated to them by God Himself, from the possession of which they are themselves termed “gods” (Exodus 22:28; Psalm 82:1). For the same reason kings, as ruling by His authority, have the same title accorded to them (Psalm 45:6).
Jamieson-Fausset-Brown Bible Commentary
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →I love them that love me; and those that seek me early shall find me.
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KJV Study Commentary
Wisdom declares: 'I love them that love me; and those that seek me early shall find me.' The reciprocal love relationship is striking—wisdom loves those who love her. 'Seek me early' can mean early in the morning or early in life (diligently, earnestly). The promise 'shall find me' assures that diligent seeking succeeds. This personification of wisdom anticipates the New Testament revelation of Ch...
Read full commentary →Ellicott’s Commentary for English Readers
(17) **I love them that love me.—**Comp. John 14:21 : he that loveth me. . . . I will love him.
Jamieson-Fausset-Brown Bible Commentary
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →Riches and honour are with me; yea, durable riches and righteousness.
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KJV Study Commentary
Riches and honor are with wisdom, enduring wealth and righteousness. The Hebrew 'osher' (riches), 'kavod' (honor/glory), 'howr' (wealth), and 'tsedaqah' (righteousness) describe comprehensive blessing. Wisdom brings both material prosperity and moral character, temporal success and eternal righteousness. This isn't prosperity gospel but recognition that wisdom generally produces flourishing. Godly...
Read full commentary →Ellicott’s Commentary for English Readers
(18) **Riches and honour are with me.**—“If this passage is taken in a material sense, Psalm 112:3 and the promises in the Pentateuch of wealth as the reward of obedience might be compared with it. But doubtless the “true riches” (Luke 16:11) are here alluded to, the consciousness of possessing God’s honour and favour, called in Ephesians 3:8 the “unsearchable riches of Christ.”
Jamieson-Fausset-Brown Bible Commentary
101-104. Avoidance of sinful courses is both the effect and means of increasing in divine knowledge (compare Psa 19:10).
NUN. (Psa 119:105-112).
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
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KJV Study Commentary
Wisdom's fruit is better than gold, even fine gold; her yield better than choice silver. The Hebrew 'zahav' (gold), 'paz' (refined gold), 'keseph' (silver), and 'nichar' (choice/pure) describe peak material value. Yet wisdom exceeds even these. The 'fruit' and 'yield' metaphors describe productive returns - wisdom invests better than precious metals. What wisdom produces outvalues what wealth can ...
Read full commentary →Ellicott’s Commentary for English Readers
(19) **My fruit. . . . my revenue.**—*i.e., *the gain and profit which come from possessing me.
Jamieson-Fausset-Brown Bible Commentary
105. Not only does the Word of God inform us of His will, but, as a light on a path in darkness, it shows us how to follow the right and avoid the wrong way. The lamp of the Word is not the sun. He would blind our eyes in our present fallen state; but we may bless God for the light shining as in a dark place, to guide us until the Sun of Righteousness shall come, and we shall be made capable of se...
Read full commentary →Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →I lead in the way of righteousness, in the midst of the paths of judgment: lead: or, walk
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KJV Study Commentary
Wisdom walks in righteousness, in the midst of justice's paths. The Hebrew 'halak' (walk), 'tsedaqah' (righteousness), and 'mishpat' (justice/judgment) describe wisdom's moral trajectory. Wisdom doesn't merely know right but does right. Path language indicates consistent life direction, not occasional right actions. Wisdom produces habitual righteousness and justice. True wisdom necessarily includ...
Read full commentary →Ellicott’s Commentary for English Readers
(20) **I lead in the way of righteousness.—**Comp. Psalm 37:23; also a prayer for such guidance, Psalm 119:33; Psalm 143:8; and a promise of it Isaiah 30:21
Jamieson-Fausset-Brown Bible Commentary
106-108. Such was the national covenant at Sinai and in the fields of Moab.
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →That I may cause those that love me to inherit substance; and I will fill their treasures.
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KJV Study Commentary
Wisdom causes lovers to inherit substance and fills their treasures. The Hebrew 'yesh' (substance/wealth) and 'otsar' (treasure/storehouse) describe accumulated provision. Those who love wisdom receive inheritance and filled treasuries. This isn't materialistic promise but recognition that wisdom produces provision. Diligence, integrity, planning - these wisdom traits generally create financial st...
Read full commentary →Ellicott’s Commentary for English Readers
(21) **That I may cause those that love me to inherit substance.**—The work which each one by my help shall do will be stored up for him in heaven (Matthew 6:20), it will be as “gold tried in the fire” (Revelation 3:18), which will abide the trial of “the day” (1Corinthians 3:13).
Jamieson-Fausset-Brown Bible Commentary
106-108. Such was the national covenant at Sinai and in the fields of Moab.
Matthew Henry’s Concise Commentary
**Verses 12-21**
Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin...
Read full commentary →Wisdom's Role in Creation
The LORD possessed me in the beginning of his way, before his works of old.
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KJV Study Commentary
The LORD possessed wisdom at creation's beginning, before His works of old. The Hebrew 'qanah' (possess/create/acquire) describes wisdom's primordial existence. Wisdom isn't created thing but eternal attribute of God, possessed before creation. John 1:1-3 echoes this: 'In the beginning was the Word...all things were made by him.' Wisdom/Word/Christ existed eternally with God, instrumental in creat...
Read full commentary →Ellicott’s Commentary for English Readers
(22) **The Lord possessed me in the beginning of his way.—**The Hebrew word translated” possessed” in this passage (*qānah*) seems originally to have signified to” set up” or “establish,” and is applied (1) to the “forming” of the heavens (Genesis 14:19) and the “begetting” of a son, (Deuteronomy 32:6); next it signifies (2) to “acquire” (Genesis 4:1), (3) to “purchase” (Genesis 25:10), and (4) to...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
106-108. Such was the national covenant at Sinai and in the fields of Moab.
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
I was set up from everlasting, from the beginning, or ever the earth was.
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KJV Study Commentary
Wisdom was set up from everlasting, from the beginning, before earth existed. The Hebrew 'nasak' (set up/established/appointed) and 'olam' (everlasting/eternity) emphasize wisdom's preexistence. Before temporal creation, wisdom existed eternally. This verse moves from v.22's 'beginning of His way' to 'from everlasting' - pushing back beyond creation to eternity. Wisdom is eternal, not contingent; ...
Read full commentary →Ellicott’s Commentary for English Readers
(23) **I** **was set up.**—An unusual word; also applied to our Lord in Psalm 2:6 when “set” as King on Zion.
Jamieson-Fausset-Brown Bible Commentary
109-110. In the midst of deadly perils (the phrase is drawn from the fact that what we carry in our hands may easily slip from them, Jud 12:3; 1Sa 28:21; Job 13:14; compare 1Sa 19:5), and exposed to crafty enemies, his safety and guidance is in the truth and promises of God.
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
When there were no depths, I was brought forth; when there were no fountains abounding with water.
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KJV Study Commentary
Before the depths existed, before fountains heavy with water, wisdom was brought forth. The Hebrew 'chuwl' (brought forth/born) uses birthing imagery, though not suggesting wisdom is created - rather, emphasizing priority and intimacy. Before primordial waters existed, wisdom was there. The progression emphasizes wisdom's absolute priority over all created things. Everything created presupposes wi...
Read full commentary →Ellicott’s Commentary for English Readers
(24) **I was** **brought forth.—**i.e., born. The same word is used in Psalm 51:5 (7), and Job 15:7.
Jamieson-Fausset-Brown Bible Commentary
109-110. In the midst of deadly perils (the phrase is drawn from the fact that what we carry in our hands may easily slip from them, Jud 12:3; 1Sa 28:21; Job 13:14; compare 1Sa 19:5), and exposed to crafty enemies, his safety and guidance is in the truth and promises of God.
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
Before the mountains were settled, before the hills was I brought forth:
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KJV Study Commentary
Before mountains were settled, before hills, wisdom existed. The Hebrew 'taba' (sink down/settle) describes mountains being established. Even earth's most ancient, stable features postdate wisdom. Mountains seem eternal and immovable, yet they're created realities that presuppose wisdom. Only God and His attributes truly have eternality. Everything physical, however ancient or stable, is contingen...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
111-112. These he joyfully takes as his perpetual heritage, to perform the duties and receive the comforts they teach, evermore.
SAMECH. (Psa 119:113-120).
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. fields: or, open places the highest: or, the chief part
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KJV Study Commentary
Before God made earth, fields, or the first dust, wisdom existed. The Hebrew 'erets' (earth), 'chutsowth' (fields/open places), and 'rosh aphar' (beginning/chief of dust) describe comprehensive pre-creation reality. Every aspect of physical creation - earth itself, cultivated fields, primordial dust - all postdate wisdom. Wisdom isn't discovered truth within creation but eternal truth preceding an...
Read full commentary →Ellicott’s Commentary for English Readers
(26) **The earth.**—i.e., the cultivated and enclosed part of it.
**The fields.—**The open country.
**The highest part of the dust of the world. **Literally, “the head of the dusts of the fertile earth” *i.e. *the heaps of the clods of arable land, or better perhaps, “the sum of the atoms of dust.” Some refer to Genesis 2:7, and interpret the words of man, as formed out of the dust.
Jamieson-Fausset-Brown Bible Commentary
111-112. These he joyfully takes as his perpetual heritage, to perform the duties and receive the comforts they teach, evermore.
SAMECH. (Psa 119:113-120).
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
When he prepared the heavens, I was there: when he set a compass upon the face of the depth: a compass: or, a circle
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KJV Study Commentary
When God prepared the heavens, wisdom was there; when He set a compass on the deep's face. The Hebrew 'kuwn' (prepare/establish) and 'chuwg' (circle/compass/vault) describe creation's ordering. Wisdom wasn't merely observer but participant in creation. The 'compass on the deep' likely refers to horizon's circular boundary or earth's spherical shape. God's creative wisdom produced ordered cosmos fr...
Read full commentary →Ellicott’s Commentary for English Readers
(27) **When he set a compass upon the face of the depth**—*i.e., *when He stretched the vault of heaven over it: the same expression is used in Job 22:14. It is also interpreted of the circle of the horizon.
Jamieson-Fausset-Brown Bible Commentary
**113. vain thoughts--**better, "unstable persons," literally, "divided men," those of a divided, doubting mind (Jas 1:8); "a double-minded man" [Hengstenberg], skeptics, or, skeptical notions as opposed to the certainty of God's word.
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
When he established the clouds above: when he strengthened the fountains of the deep:
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KJV Study Commentary
When God established clouds above and strengthened deep's fountains, wisdom was there. The Hebrew 'amats' (strengthen/make firm) describes securing atmospheric and hydrological systems. The water cycle - clouds, rain, springs, seas - operates by divine wisdom. Natural processes aren't autonomous but wisely designed and sustained. This anticipates Colossians 1:17's teaching that Christ 'upholds all...
Read full commentary →Ellicott’s Commentary for English Readers
(28) **When he established the clouds above.—**Literally, *made firm; *comp. Genesis 1:6.
**When he strengthened the fountains of the deep.**—More probably, *when they flowed forth with strength.*
Jamieson-Fausset-Brown Bible Commentary
**114. hiding-place--**(Compare Psa 27:5).
**shield--**(Psa 3:3; 7:10).
**hope in thy word--**confidently rest on its teachings and promises.
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
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KJV Study Commentary
When God gave the sea its boundary, when He laid earth's foundations, wisdom was there. The Hebrew 'chaqaq' (decree/inscribe) and 'mow'da' (foundation) describe authoritative establishing. Job 38:8-11 similarly describes God setting sea's boundaries. Wisdom establishes both limits (sea's boundary) and foundations (earth's stability). Creation involves both restriction and support - limiting chaos,...
Read full commentary →Ellicott’s Commentary for English Readers
(29) **When he gave to the sea his decree **. . .—Compare the same thoughts in Job 38:4; Job 38:10-11.
Jamieson-Fausset-Brown Bible Commentary
115-117. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life.
**Depart from me--**Ye can do nothing with me; for, &c. (Psa 6:8).
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
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KJV Study Commentary
Wisdom was beside God as master workman, daily His delight, rejoicing always. The Hebrew 'amon' (master workman/craftsman) describes skilled artisan. Wisdom wasn't merely spectator but active participant in creation. The relationship is intimate - beside God, His delight, mutual rejoicing. This portrays wisdom as personal, not merely abstract principle. John's Gospel identifies this Wisdom as Chri...
Read full commentary →Ellicott’s Commentary for English Readers
(30) **As one brought up with him—***i.e.*, his foster child; as Mordecai “brought up” Esther (Esther 2:7). But the word may also bear the sense of “artificer.” It probably occurs in this meaning in Jeremiah 52:15 (though translated “multitude,” in accordance with 2Kings 25:11), and in a slightly different form, Song of Solomon 7:1. This meaning is much more suitable, and harmonises with Psalm 104...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
115-117. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life.
**Depart from me--**Ye can do nothing with me; for, &c. (Psa 6:8).
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
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KJV Study Commentary
Wisdom rejoiced in God's inhabited earth, delighting in humanity. The Hebrew 'sachaq' (rejoice/play) and 'sha'shua' (delight) describe joyful engagement. Wisdom's delight extends from fellowship with God (v.30) to creation and especially humanity. This anticipates incarnation - Christ's joy in taking human form, dwelling among us. The Word who created humanity delighted in becoming human.
Ellicott’s Commentary for English Readers
(31) **Rejoicing in the habitable part of his earth.**—Rather, *the fertile part. *(Comp. Genesis 1:31, where the satisfaction of God with His creation is described; and Psalm 104:31.)
**My delights were with the sons of men.—**Or rather, *in them. *(Comp. Genesis 3:8, where it would seem that the “Lord God” had been in the habit of assuming human form, and admitting man to His presence.) Such app...
Read full commentary →Jamieson-Fausset-Brown Bible Commentary
115-117. Hence he fears not wicked men, nor dreads disappointment, sustained by God in making His law the rule of life.
**Depart from me--**Ye can do nothing with me; for, &c. (Psa 6:8).
Matthew Henry’s Concise Commentary
**Verses 22-31**
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
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KJV Study Commentary
Blessing attends those who keep wisdom's ways. The Hebrew 'ashrei' (blessed) denotes deep, abiding happiness grounded in righteousness. Watching daily at wisdom's gates suggests sustained, disciplined pursuit—not sporadic interest but lifelong devotion to knowing God's truth.
Ellicott’s Commentary for English Readers
(32) **Now therefore hearken—***i.e.*, now that ye know how great my power is, and what love I have to you, in that I rejoice in you, and call you my sons. (Comp. 1John 3:1.)
Jamieson-Fausset-Brown Bible Commentary
118-120. But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe.
**their deceit is falsehood--**that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.
Matthew Henry’s Concise Commentary
**Verses 32-36**
Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom...
Read full commentary →Hear instruction, and be wise, and refuse it not.
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KJV Study Commentary
Hear instruction and be wise; don't neglect it. The Hebrew 'shama' (hear/obey) and 'para' (neglect/ignore) present binary choice. After celebrating wisdom's eternal nature and creative participation, the application is urgent: hear and obey! The implication: rejecting such wisdom is catastrophic folly. When God Himself offers wisdom that precedes and creates all reality, only fools ignore it.
Jamieson-Fausset-Brown Bible Commentary
118-120. But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe.
**their deceit is falsehood--**that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.
Matthew Henry’s Concise Commentary
**Verses 32-36**
Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom...
Read full commentary →Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
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KJV Study Commentary
Blessed is the one who listens to wisdom, watching daily at her gates, waiting at her doorposts. The Hebrew 'ashrey' (blessed/happy), 'shaqad' (watch/wake early), and 'shamar' (watch/keep) describe vigilant attentiveness. Daily watching at gates/doors portrays eager student awaiting teacher, servant awaiting master. Blessing comes to those who prioritize wisdom above all, positioning themselves to...
Read full commentary →Ellicott’s Commentary for English Readers
(34) **Watching daily at my gates.—**A figure taken from an ardent scholar waiting till the doors of the school are opened, and he can begin his studies. Or it represents a courtier expecting the appearance of his sovereign, or a lover that of his mistress. (Comp. Wisdom Of Solomon 8:2.)
Jamieson-Fausset-Brown Bible Commentary
118-120. But the disobedient and rebellious will be visited by God's wrath, which impresses the pious with wholesome fear and awe.
**their deceit is falsehood--**that is, all their cunning deceit, wherewith they seek to entrap the godly, is in vain.
Matthew Henry’s Concise Commentary
**Verses 32-36**
Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom...
Read full commentary →For whoso findeth me findeth life, and shall obtain favour of the LORD. obtain: Heb. bring forth
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KJV Study Commentary
Finding wisdom means finding life itself and obtaining divine favor. This parallels Jesus' words about finding life through losing it (Matthew 10:39). Wisdom personified offers what only God can give—true life and gracious acceptance. This anticipates the gospel's offer of life in Christ.
Ellicott’s Commentary for English Readers
(35) **Whoso findeth me findeth life.—**Comp. 1John 5:12; John 8:51; and above, Proverbs 3:18, where Wisdom is described as a “tree of life.”
Jamieson-Fausset-Brown Bible Commentary
121-126. On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own.
Matthew Henry’s Concise Commentary
**Verses 32-36**
Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom...
Read full commentary →But he that sinneth against me wrongeth his own soul: all they that hate me love death.
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KJV Study Commentary
Sin against wisdom is sin against one's own soul, bringing death. This stark contrast with verse 35 presents the ultimate choice: life or death, blessing or curse. Missing wisdom's mark (the Hebrew 'chata' means to miss) leads to self-destruction. All who hate wisdom embrace death, whether consciously or not.
Ellicott’s Commentary for English Readers
(36) **He that sinneth against me.—**Rather, *He that misses me does not find me. *So in Greek, sin (ἁμαρτία) is a “missing” of the true object of life.
Ellicott's Commentary for English Readers
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Jamieson-Fausset-Brown Bible Commentary
121-126. On the grounds of his integrity, desire for God's word, and covenant relation to Him, the servant of God may plead for His protecting care against the wicked, gracious guidance to the knowledge of truth, and His effective vindication of the righteous and their cause, which is also His own.
Matthew Henry’s Concise Commentary
**Verses 32-36**
Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom...
Read full commentary →