King James Version

What Does Song of Solomon 5:1 Mean?

Song of Solomon 5:1 in the King James Version says “I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with m... — study this verse from Song of Solomon chapter 5 with commentary, cross-references, and original Hebrew word analysis.

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. yea: or, and be drunken with loves

Song of Solomon 5:1 · KJV


Context

1

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. yea: or, and be drunken with loves

2

I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.

3

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?


Commentary

KJV Study Commentary
The bridegroom responds to the bride's invitation (4:16): 'I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk.' The phrase 'I am come into my garden' (bati le-gani, בָאתִי לְגַנִּי) indicates arrival and full entry. The repeated possessive 'my' emphasizes belonging and intimacy. The verbs 'gathered,' 'eaten,' 'drunk' suggest full participation in the garden's delights. This verse celebrates consummated covenant love—the bridegroom responds to the bride's invitation by fully entering and enjoying what she offers. The following line, 'Eat, O friends; drink, yea, drink abundantly, O beloved,' appears to be divine blessing on their union. This verse affirms the goodness of marital intimacy within covenant relationship. Spiritually, it represents Christ's response to the Church's invitation—He delights in His people and finds satisfaction in relationship with them.

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Historical & Cultural Context

Ancient weddings culminated in consummation—the completion of covenant union. The Song's celebration of this is unabashed yet within proper covenant context. The garden imagery continues from 4:12-16, where the bride is described as enclosed garden. Now the bridegroom enters. Ancient Near Eastern love poetry employed similar garden imagery, but the Song uniquely places it within exclusive covenant commitment. Early church fathers carefully navigated this passage—maintaining both literal affirmation of marital sexuality and allegorical reading as Christ entering His Church. Bernard of Clairvaux emphasized Christ's delight in His people—He finds joy in relationship with the redeemed. The Reformers rejected medieval asceticism by affirming marital sexuality as divine gift, not merely procreative duty. Modern readers benefit from the Song's holistic affirmation of covenant love encompassing emotional, spiritual, and physical dimensions.

Reflection Questions

  1. How does this passage affirm that physical intimacy within marriage is good, God-honoring, and mutually delightful—not shameful or merely functional?
  2. What does Christ's delight in His Church ('I am come into my garden') teach about God's disposition toward His people?

Original Language Analysis

Hebrew · 21 words
בָּ֣אתִי1 of 21

I am come

H935

to go or come (in a wide variety of applications)

לְגַנִּי֮2 of 21

into my garden

H1588

a garden (as fenced)

אֲחֹתִ֣י3 of 21

my sister

H269

a sister (used very widely [like h0251], literally and figuratively)

כַלָּה֒4 of 21

my spouse

H3618

a bride (as if perfect); hence, a son's wife

אָרִ֤יתִי5 of 21

I have gathered

H717

to pluck

מוֹרִי֙6 of 21

my myrrh

H4753

myrrh (as distilling in drops, and also as bitter)

עִם7 of 21
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

בְּשָׂמִ֔י8 of 21

with my spice

H1313

the balsam plant

אִכְל֣וּ9 of 21

I have eaten

H398

to eat (literally or figuratively)

יַעְרִי֙10 of 21

my honeycomb

H3293

a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)

עִם11 of 21
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

דִּבְשִׁ֔י12 of 21

with my honey

H1706

honey (from its stickiness); by analogy, syrup

שְׁת֥וּ13 of 21

I have drunk

H8354

to imbibe (literally or figuratively)

יֵינִ֖י14 of 21

my wine

H3196

wine (as fermented); by implication, intoxication

עִם15 of 21
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

חֲלָבִ֑י16 of 21

with my milk

H2461

milk (as the richness of kine)

אִכְל֣וּ17 of 21

I have eaten

H398

to eat (literally or figuratively)

רֵעִ֔ים18 of 21

O friends

H7453

an associate (more or less close)

שְׁת֥וּ19 of 21

I have drunk

H8354

to imbibe (literally or figuratively)

וְשִׁכְר֖וּ20 of 21

yea drink abundantly

H7937

to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence

דּוֹדִֽים׃21 of 21

O beloved

H1730

(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle


Study Guide

Historical Context

This verse is found in the book of Song of Solomon. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Song of Solomon 5:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Song of Solomon 5:1 from Treasury of Scripture Knowledge

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