King James Version

What Does Romans 4:9 Mean?

Romans 4:9 in the King James Version says “Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reck... — study this verse from Romans chapter 4 with commentary, cross-references, and original Greek word analysis.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 4:9 · KJV


Context

7

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8

Blessed is the man to whom the Lord will not impute sin.

9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:


Commentary

KJV Study Commentary
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Paul now pivots to his most explosive question: Is this blessedness exclusive to the circumcised (epi tēn peritomēn, ἐπὶ τὴν περιτομήν) or does it extend to the uncircumcised (epi tēn akrobystian, ἐπὶ τὴν ἀκροβυστίαν)? The metonymy is clear: circumcision = Jews, uncircumcision = Gentiles. The entire structure of ethnic privilege is at stake in this question.

Paul returns to his touchstone text: "faith was reckoned to Abraham for righteousness" (Gen 15:6). But now the chronological question becomes urgent: when was it reckoned? The answer will demolish any claim that circumcision is necessary for justification. This is not academic theology but pastoral urgency—the church at Rome was experiencing tension between Jewish and Gentile believers, and Paul must establish that both stand on identical ground before God: faith alone, not circumcision plus faith.

KJV Study — Public Domain

Historical & Cultural Context

Circumcision was the covenant sign given to Abraham in Genesis 17, marking Jewish identity and separating Israel from the nations. The Judaizing controversy that plagued Paul's ministry centered on whether Gentile converts must be circumcised to be saved (Acts 15). By demonstrating that Abraham was justified before circumcision, Paul undermines the Judaizers' entire position and establishes the church as a community of faith transcending ethnic boundaries.

Reflection Questions

  1. Why does Paul frame this as a question about 'blessedness' rather than simply asking about justification?
  2. How does the inclusion of Gentiles without circumcision affect Jewish identity and covenant promises?
  3. In what ways do modern Christians create similar 'circumcision' requirements—external markers that supposedly validate one's standing with God?

Original Language Analysis

Greek · 22 words
1 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μακαρισμὸς2 of 22

blessedness

G3108

beatification, i.e., attribution of good fortune

οὖν3 of 22

then

G3767

(adverbially) certainly, or (conjunctionally) accordingly

οὗτος4 of 22

Cometh this

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐπὶ5 of 22

upon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τὴν6 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

περιτομὴν7 of 22

the circumcision

G4061

circumcision (the rite, the condition or the people, literally or figuratively)

8 of 22

only or

G2228

disjunctive, or; comparative, than

καὶ9 of 22

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπὶ10 of 22

upon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

τὴν11 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀκροβυστίαν12 of 22

the uncircumcision

G203

the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person

λέγομεν13 of 22

we say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

γάρ14 of 22

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ὅτι15 of 22

that

G3754

demonstrative, that (sometimes redundant); causative, because

Ἐλογίσθη16 of 22

was reckoned

G3049

to take an inventory, i.e., estimate (literally or figuratively)

τῷ17 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀβραὰμ18 of 22

to Abraham

G11

abraham, the hebrew patriarch

19 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πίστις20 of 22

faith

G4102

persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

εἰς21 of 22

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

δικαιοσύνην22 of 22

righteousness

G1343

equity (of character or act); specially (christian) justification


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 4:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 4:9 from Treasury of Scripture Knowledge

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