King James Version

What Does Colossians 3:11 Mean?

Colossians 3:11 in the King James Version says “Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is... — study this verse from Colossians chapter 3 with commentary, cross-references, and original Greek word analysis.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Colossians 3:11 · KJV


Context

9

Lie not one to another , seeing that ye have put off the old man with his deeds;

10

And have put on the new man, which is renewed in knowledge after the image of him that created him:

11

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. quarrel: or, complaint


Commentary

KJV Study Commentary
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Paul celebrates the new humanity's radical inclusiveness. Traditional divisions—ethnic ("Greek nor Jew"), religious ("circumcision nor uncircumcision"), cultural ("Barbarian, Scythian"), social ("bond nor free")—dissolve in Christ. Scythians were considered ultimate barbarians, yet even they find equal place in Christ's body.

"But Christ is all, and in all" (alla panta kai en pasin Christos, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός) means Christ is everything that matters and dwells in every believer. Union with Christ creates deeper unity than any human similarity; difference from Christ creates deeper division than any human affinity. This demolishes human hierarchies and prejudices, establishing revolutionary community where Christ's presence, not human status, determines membership and value.

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Historical & Cultural Context

Ancient society was rigidly stratified: Greeks despised barbarians, Jews separated from Gentiles, free dominated slaves, men ruled over women. Social mobility was nearly impossible. The Christian community's radical equality—all one in Christ (Galatians 3:28)—was socially revolutionary, attracting marginalized people while threatening established order. This explains both Christianity's appeal and the opposition it generated from defenders of traditional hierarchies.

Reflection Questions

  1. What human distinctions—race, class, education, politics—still affect how you value fellow believers?
  2. How does your church community demonstrate that Christ is 'all, and in all,' transcending worldly divisions?
  3. What would change if you truly saw other believers through their union with Christ rather than external characteristics?

Original Language Analysis

Greek · 20 words
ὅπου1 of 20

Where

G3699

what(-ever) where, i.e., at whichever spot

οὐκ2 of 20

neither

G3756

the absolute negative (compare g3361) adverb; no or not

ἔνι3 of 20

there is

G1762

impersonally, there is in or among

Ἕλλην4 of 20

Greek

G1672

a hellen (grecian) or inhabitant of hellas; by extension a greek-speaking person, especially a non-jew

καὶ5 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἰουδαῖος6 of 20

Jew

G2453

judaean, i.e., belonging to jehudah

περιτομὴ7 of 20

circumcision

G4061

circumcision (the rite, the condition or the people, literally or figuratively)

καὶ8 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀκροβυστία9 of 20

uncircumcision

G203

the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person

βάρβαρος10 of 20

Barbarian

G915

a foreigner (i.e., non-greek)

Σκύθης11 of 20

Scythian

G4658

a scythene or scythian, i.e., (by implication) a savage

δοῦλος12 of 20

bond

G1401

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

ἐλεύθερος13 of 20

nor free

G1658

unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia

ἀλλὰ14 of 20

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

τὰ15 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πᾶσιν16 of 20

all

G3956

all, any, every, the whole

καὶ17 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν18 of 20

in

G1722

"in," at, (up-)on, by, etc

πᾶσιν19 of 20

all

G3956

all, any, every, the whole

Χριστός20 of 20

Christ

G5547

anointed, i.e., the messiah, an epithet of jesus


Study Guide

Historical Context

This verse is found in the book of Colossians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Colossians 3:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Colossians 3:11 from Treasury of Scripture Knowledge

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