King James Version

What Does Romans 11:9 Mean?

Romans 11:9 in the King James Version says “And David saith, Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them: — study this verse from Romans chapter 11 with commentary, cross-references, and original Greek word analysis.

And David saith, Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them:

Romans 11:9 · KJV


Context

7

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded blinded: or, hardened

8

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. slumber: or, remorse

9

And David saith, Let their table be made a snare , and a trap , and a stumblingblock , and a recompence unto them:

10

Let their eyes be darkened, that they may not see, and bow down their back alway.

11

I say then, Have they stumbled that they should fall? God forbid : but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.


Commentary

KJV Study Commentary
Paul quotes Psalm 69:22-23 (LXX), a Messianic psalm: And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them. The table (trapeza, τράπεζα) represents blessing, provision, fellowship. What should nourish becomes an instrument of judgment—a snare (pagida, παγίδα) and trap (thēran, θήραν). These hunting metaphors depict sudden, inescapable judgment.

The word skandalon (σκάνδαλον, stumblingblock) is significant—Israel stumbled over the skandalon of the cross (1 Corinthians 1:23). Their very privileges (Torah, temple, covenant) became obstacles when used to reject Messiah. Antapodoma (ἀνταπόδομα, recompence) means retribution or recompense—the hardening is judicial recompense for covenant unfaithfulness. David's imprecatory prayer finds fulfillment in Israel's rejection of David's greater Son.

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Historical & Cultural Context

Psalm 69 is highly Messianic—quoted multiple times in the NT regarding Christ's suffering (John 2:17; 19:28-29; Acts 1:20). David's enemies prefigure Christ's enemies. Paul applies David's imprecations to those who rejected Jesus, showing continuity in salvation history.

Reflection Questions

  1. How can blessings and privileges become 'snares' when misused or when they lead to presumption?
  2. What does it mean that Israel's 'table' (covenant privileges) became their stumbling block?
  3. How should this warning about spiritual complacency apply to the church's use of its privileges today?

Original Language Analysis

Greek · 19 words
καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Δαβὶδ2 of 19

David

G1138

david, the israelite king

λέγει3 of 19

saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Γενηθήτω4 of 19

Let

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

5 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τράπεζα6 of 19

table

G5132

a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans

αὐτοῖς7 of 19

their

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εἰς8 of 19

a recompence

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

παγίδα9 of 19
G3803

a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)

καὶ10 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς11 of 19

a recompence

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

θήραν12 of 19
G2339

hunting, i.e., (figuratively) destruction

καὶ13 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς14 of 19

a recompence

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

σκάνδαλον15 of 19
G4625

a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)

καὶ16 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰς17 of 19

a recompence

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἀνταπόδομα18 of 19
G468

a requital (properly, the thing)

αὐτοῖς19 of 19

their

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 11:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 11:9 from Treasury of Scripture Knowledge

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