יָפְיָפִ֡יתָ1 of 11
“Thou art fairer”
H3302properly, to be bright, i.e., (by implication) beautiful
מִבְּנֵ֬י2 of 11
“than the children”
H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֗ם3 of 11
“of men”
H120ruddy i.e., a human being (an individual or the species, mankind, etc.)
ה֣וּצַק4 of 11
“is poured”
H3332properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
חֵ֭ן5 of 11
“grace”
H2580graciousness, i.e., subjective (kindness, favor) or objective (beauty)
בְּשְׂפְתוֹתֶ֑יךָ6 of 11
“into thy lips”
H8193the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
עַל7 of 11
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֤ן8 of 11
H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
בֵּֽרַכְךָ֖9 of 11
“hath blessed”
H1288to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִ֣ים10 of 11
“therefore God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְעוֹלָֽם׃11 of 11
“thee for ever”
H5769properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial