King James Version

What Does Psalms 112:1 Mean?

Psalms 112:1 in the King James Version says “Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. Praise: Heb. ... — study this verse from Psalms chapter 112 with commentary, cross-references, and original Hebrew word analysis.

Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. Praise: Heb. Hallelujah

Psalms 112:1 · KJV


Context

1

Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments. Praise: Heb. Hallelujah

2

His seed shall be mighty upon earth: the generation of the upright shall be blessed.

3

Wealth and riches shall be in his house: and his righteousness endureth for ever.


Commentary

KJV Study Commentary
The psalm begins with a beatitude: 'Blessed is the man that feareth the LORD.' 'Blessed' (Hebrew 'ashrei') indicates deep happiness, security, and divine favor. This blessedness is predicated on 'feareth the LORD' - reverent awe and worship of God (echoing Psalm 111:10). The second clause expands this: 'that delighteth greatly in his commandments.' 'Delighteth' (chafetz) means to take pleasure in, desire, and treasure. 'Greatly' intensifies this - not grudging obedience but joyful embracing of God's law. This connects fear and delight - proper fear of God produces delight in His ways rather than dread. The blessed person doesn't merely keep commands externally but finds internal joy in them. This reflects the new covenant promise where God's law would be written on hearts (Jeremiah 31:33). The verse establishes that blessedness comes not from worldly success but from right relationship with God manifested in loving obedience.

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Historical & Cultural Context

Psalm 112 parallels Psalm 111 in structure - both are acrostic psalms with each line beginning with successive Hebrew letters, suggesting they were composed as a pair. While Psalm 111 praises God's works, Psalm 112 describes the blessed life of those who fear Him. The concept of blessedness through obedience permeates the Torah, particularly Deuteronomy 28 which details blessings for obedience and curses for disobedience. However, this psalm adds the dimension of internal delight - obedience motivated by love rather than mere duty. In post-exilic Judaism, after experiencing the consequences of disobedience through exile, the community's identity centered on Torah observance. Psalm 1 similarly describes the blessed man who delights in God's law. Jesus's Beatitudes (Matthew 5:3-12) follow this pattern of pronouncing blessing on those whose character aligns with God's kingdom. The verse challenges the worldly notion that happiness comes from freedom to do as one pleases, asserting instead that true blessedness comes from delighting in God's revealed will.

Reflection Questions

  1. How does 'fearing the LORD' lead to 'delighting greatly in his commandments'?
  2. What is the difference between external obedience and delighting in God's commands?
  3. Why does the Bible consistently link blessedness with obedience rather than with circumstances or possessions?
  4. How can believers cultivate delight in God's commandments rather than viewing them as burdensome?
  5. In what ways does this verse challenge modern notions of happiness and fulfillment?

Original Language Analysis

Hebrew · 10 words
הַ֥לְלוּ1 of 10

Praise

H1984

to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ

יָ֨הּ׀2 of 10

ye the LORD

H3050

jah, the sacred name

אַשְׁרֵי3 of 10

Blessed

H835

happiness; only in masculine plural construction as interjection, how happy!

אִ֭ישׁ4 of 10

is the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

יָרֵ֣א5 of 10

that feareth

H3372

to fear; morally to revere; causatively to frighten

אֶת6 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֑ה7 of 10

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

בְּ֝מִצְוֹתָ֗יו8 of 10

in his commandments

H4687

a command, whether human or divine (collectively, the law)

חָפֵ֥ץ9 of 10

that delighteth

H2654

properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire

מְאֹֽד׃10 of 10

greatly

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 112:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 112:1 from Treasury of Scripture Knowledge

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