What Does Philippians 2:27 Mean?

(27) **God had mercy on him . . . and on me also.**—The passage, over and above its interest as an example of the strong personal affection which belonged to St. Paul’s nature, and harmonised with his wide scope of Christian love, is notable as showing clearly that the Apostle’s power of miracle, great as it was, was not his own, to use at his own will. When it was needed to be “the sign of an Apostle” (2Corinthians 13:12) it was given; and at special times, as at Ephesus, it was given in “special” fulness (Acts 19:11). As we note, both in the Old Testament and in the New, special epochs of miracles in the history of the Church; so it would seem there were special occasions on which miracle came out prominently in the Apostle’s preaching. We may, perhaps, infer from certain points in the descriptions of the healing of the cripple at the Beautiful Gate (Acts 3:4), and at Lystra (Acts 14:8) that some spiritual intimation warned them when the hour of miracle was come. But an Apostle could not, as our Lord would not, work miracles for his own needs. Thus in this case, deeply as he sorrowed for Epaphroditus, there is no hint of his exercising that power on his behalf. He could only pray that God would have mercy on him, and thank God when that prayer was heard. **Sorrow upon sorrow.**—That is, probably, upon the sorrow of captivity the sorrow of losing one who had (see Philippians 2:30) risked his life in the ardour of service to the captive.