King James Version

What Does Numbers 36:5 Mean?

Numbers 36:5 in the King James Version says “And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph ha... — study this verse from Numbers chapter 36 with commentary, cross-references, and original Hebrew word analysis.

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.

Numbers 36:5 · KJV


Context

3

And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. whereunto: Heb. unto whom they shall be

4

And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

5

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.

6

This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. marry: Heb. be wives

7

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. keep: Heb. cleave to the, etc


Commentary

KJV Study Commentary
Moses' command 'according to the word of the LORD' establishes that the solution comes from divine wisdom, not human compromise. The verdict that Zelophehad's daughters may marry whom they wish 'only to the family of the tribe of their father' balances their individual freedom with tribal integrity. They have both rights (to inherit, to choose husbands) and responsibilities (to preserve tribal boundaries). This teaches that biblical freedom is not absolute autonomy but liberty within the framework of covenant community. The Reformed understanding of liberty as freedom for righteousness, not license for selfishness, is illustrated.

KJV Study — Public Domain

Historical & Cultural Context

This ruling refined the earlier decision (Numbers 27) without overturning it. The daughters maintained inheritance rights but with a condition that protected tribal integrity. This balance demonstrated that God's justice considers both individual and corporate dimensions. The solution satisfied both concerns—family continuity and tribal stability.

Reflection Questions

  1. How does true freedom operate within the context of covenant responsibility?
  2. What does balancing individual rights with community needs teach about Christian liberty?
  3. In what ways should personal freedom be exercised with consideration for corporate impact?

Original Language Analysis

Hebrew · 14 words
וַיְצַ֤ו1 of 14

commanded

H6680

(intensively) to constitute, enjoin

מֹשֶׁה֙2 of 14

And Moses

H4872

mosheh, the israelite lawgiver

אֶת3 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְנֵֽי4 of 14

of the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֔ל5 of 14

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

עַל6 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פִּ֥י7 of 14

according to the word

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

יְהוָ֖ה8 of 14

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לֵאמֹ֑ר9 of 14

saying

H559

to say (used with great latitude)

כֵּ֛ן10 of 14
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

מַטֵּ֥ה11 of 14

The tribe

H4294

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

בְנֵֽי12 of 14

of the sons

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יוֹסֵ֖ף13 of 14

of Joseph

H3130

joseph, the name of seven israelites

דֹּֽבְרִֽים׃14 of 14

hath said

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue


Study Guide

Historical Context

This verse is found in the book of Numbers. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Numbers 36:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Numbers 36:5 from Treasury of Scripture Knowledge

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