King James Version

What Does Matthew 13:44 Mean?

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Context

42

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

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Commentary

Ellicott’s Commentary for English Readers
(44) **The kingdom of heaven is like unto treasure hid in a** **field.**—Probably no parable in the whole series came more home to the imagination of the disciples than this. Every village had its story of men who had become suddenly rich by finding some hidden hoard that had been hastily concealed in time of war or tumult. Then, as now, there were men who lived in the expectation of finding such treasures, and every traveller who was seen searching in the ruins of an ancient town was supposed to be hunting after them. As far back as the days of Solomon such a search had become a parable for the eager pursuit of wisdom (Proverbs 2:4). Now they were told to find that which answered to it in their own experience. The conduct of the man who finds the treasure, in concealing the fact of his discovery from the owner of the field, hardly corresponds with our notions of integrity, but parables—as in the case of the Unjust Steward (Luke 16:1) and the Unjust Judge (Luke 18:2)—do not concern themselves with these questions, and it is enough if they bring out the salient points—in this case, the eagerness of the man to obtain the treasure, and the sacrifice he is ready to make for it. Jewish casuistry, in such matters, applied the maxim, *Caveat emptor,* to the seller rather than the buyer, and the minds of the disciples would hardly be shocked at what would seem to them a natural stroke of sharpness. In the interpretation of the parable, the case described is that of a man who, not having started in the pursuit of holiness or truth, is brought by the seeming accidents of life—a chance meeting, a word spoken in season, the example of a living holiness—to the knowledge of the truth as it is in Jesus, *i.e.,* to Christ Himself, and who, finding in Him a peace and joy above all earthly treasure, is ready to sacrifice the lower wealth in order to obtain the higher. Such, we may well believe, had been the history of the publicans and the fishermen who made up the company of the Twelve. The parable had its fulfilment in them when they, at the bidding of their Lord, “forsook all and followed Him.” Such, it need hardly be said, has been the story of thousands of the saints of God in every age of the Church’s life from that day to this.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 13:44 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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