King James Version

What Does Mark 1:9 Mean?

Mark 1:9 in the King James Version says “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. — study this verse from Mark chapter 1 with commentary, cross-references, and original Greek word analysis.

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

Mark 1:9 · KJV


Context

7

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

8

I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

9

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

10

And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: opened: or, cloven, or, rent

11

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.


Commentary

KJV Study Commentary
This verse records Jesus' baptism: 'Jesus came from Nazareth of Galilee, and was baptized of John in Jordan' (ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη εἰς τὸν Ἰορδάνην ὑπὸ Ἰωάννου). The passive voice 'was baptized' indicates Jesus submitted to John's baptism, though He had no sin to repent of. Matthew 3:13-15 records that Jesus insisted on baptism to 'fulfill all righteousness'—identifying with sinful humanity whom He came to save. Jesus' baptism inaugurated His public ministry and foreshadowed His death (a baptism into judgment, Luke 12:50). The location 'Nazareth of Galilee' emphasizes Jesus' humble origins—Nazareth was an insignificant village (John 1:46), yet from there came the Savior. This fulfills the pattern of God choosing the lowly to shame the wise (1 Corinthians 1:27-29).

KJV Study — Public Domain

Historical & Cultural Context

Nazareth was a small, obscure village in Galilee, perhaps 100-150 inhabitants. Galilee was considered less sophisticated than Judea, and Nazarenes had poor reputation. Yet Isaiah 9:1-2 prophesied that 'Galilee of the Gentiles' would see great light—fulfilled in Jesus' ministry. The Jordan River was the site of significant Old Testament events: Israel crossed it to enter the Promised Land (Joshua 3), Naaman was cleansed of leprosy there (2 Kings 5), and Elijah/Elisha ministered nearby. Jesus' baptism in Jordan connects His ministry to Israel's redemptive history. The timing (around AD 27-29) began Jesus' three-year public ministry leading to crucifixion and resurrection.

Reflection Questions

  1. What does Jesus' submission to baptism despite having no sin reveal about His mission to identify with sinners and bear their judgment?
  2. How does Jesus' humble origin in Nazareth demonstrate God's pattern of exalting the lowly and using the despised for His glory?

Original Language Analysis

Greek · 19 words
καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐγένετο2 of 19

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ἐν3 of 19

in

G1722

"in," at, (up-)on, by, etc

ἐκείναις4 of 19

those

G1565

that one (or (neuter) thing); often intensified by the article prefixed

ταῖς5 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέραις6 of 19

days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἦλθεν7 of 19

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

Ἰησοῦς8 of 19

that Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

ἀπὸ9 of 19

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

Ναζαρὲτ10 of 19

Nazareth

G3478

nazareth or nazaret, a place in palestine

τῆς11 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Γαλιλαίας12 of 19

of Galilee

G1056

galilaea (i.e., the heathen circle), a region of palestine

καὶ13 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐβαπτίσθη14 of 19

was baptized

G907

to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi

ὑπὸ15 of 19

of

G5259

under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (

Ἰωάννου16 of 19

John

G2491

joannes (i.e., jochanan), the name of four israelites

εἰς17 of 19

in

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὸν18 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰορδάνην19 of 19

Jordan

G2446

the jordanes (i.e., jarden), a river of palestine


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 1:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 1:9 from Treasury of Scripture Knowledge

Places in This Verse

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