King James Version

What Does Malachi 1:4 Mean?

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

Context

2

I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

3

And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

4

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

5

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel. from: or, upon: Heb. from upon

6

A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

Commentary

Ellicott’s Commentary for English Readers
(4) **Whereas** **. . .** **saith.**—Better, *If Edom say.* **We are impoverished.**—Better, *we are broken to pieces.* Edom’s ineffectual attempts to restore itself will be looked on as proofs of God’s wrath against the nation on account of its wickedness, and will acquire for it the titles “border of wickedness,” “the people against whom the Lord hath indignation for ever.” “Border” means “confines,” “territory;” Latin, *fines.* Keith, *Evidence of Prophecy,* pp. 309, 310, in reference to the literal fulfilment of this prophecy, writes as follows:—“In recording the invasion of Demetrius, about three hundred years before the Christian era, into the land of Edom, Diodorus describes the country as a desert, and the inhabitants as living without houses; nor does he mention any city in that region but Petra alone. Yet the names of some of the cities of Arabia Petræa, enumerated by Josephus, as existing at the time when the Romans invaded Palestine—the names of eighteen cities of Palestina Tertia, of which Petra was the capital, and the metropolitan see, in the times of the Lower Empire—and the towns laid down in D’Anville’s map, together with the subsisting ruins of towns in Edom, specified by Burckhardt, and also by Laborde, give proof that Edom, after having been impoverished, did return, and build the desolate places, even as ‘the ruined towns and places,’ still visible and named, show that though the desolate places were *built again* according to the prophecy, they have, as likewise foretold, been *thrown down,* and are ‘ruined places’ lying in utter desolation.”

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Malachi. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Malachi 1:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Malachi 1:4

Cross-references from Treasury of Scripture Knowledge

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