King James Version

What Does Luke 11:20 Mean?

Luke 11:20 in the King James Version says “But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

Luke 11:20 · KJV


Context

18

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

21

When a strong man armed keepeth his palace, his goods are in peace:

22

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.


Commentary

KJV Study Commentary
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. This verse contains one of Scripture's clearest proclamations of the kingdom's arrival. The phrase "finger of God" (ἐν δακτύλῳ Θεοῦ, en daktulō Theou) echoes Exodus 8:19, where Pharaoh's magicians recognized God's power in the plagues. It's an anthropomorphism indicating divine power and authority—Matthew's parallel uses "Spirit of God" (Matthew 12:28), showing these are equivalent expressions.

The phrase "the kingdom of God is come upon you" (ἔφθασεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ, ephthasen eph' humas hē basileia tou Theou) uses the verb φθάνω (phthanō), meaning to arrive, reach, or come upon. The aorist tense indicates a definite arrival, not mere approach. Jesus declares that His exorcisms are not mere healings but kingdom manifestations—wherever Satan's power is broken, God's reign advances. This is realized eschatology: the kingdom has invaded history in Christ, though its consummation awaits His return. The present power of God's kingdom confronts them now, demanding response.

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Historical & Cultural Context

Jewish eschatological expectation centered on God's kingdom—a future age when Messiah would reign, Israel would be restored, and God's enemies defeated. The prophets foretold this age (Isaiah 9:6-7, Daniel 2:44, Zechariah 14:9). Jesus' radical claim is that this kingdom has arrived in His person and ministry. His exorcisms are not isolated miracles but kingdom warfare—the binding of the strong man (vv. 21-22), the overthrow of Satan's tyranny, and the liberation of captives. This inaugurates the 'already but not yet' tension of kingdom theology.

Reflection Questions

  1. What does the phrase 'finger of God' reveal about Jesus' divine authority and the nature of His exorcisms as God's direct action?
  2. How do Jesus' exorcisms demonstrate that the kingdom of God is not merely future hope but present reality breaking into history?
  3. In what ways should the kingdom's arrival in Christ's ministry shape Christian understanding of spiritual warfare and deliverance today?

Original Language Analysis

Greek · 16 words
εἰ1 of 16

if

G1487

if, whether, that, etc

δὲ2 of 16

But

G1161

but, and, etc

ἐν3 of 16

I with

G1722

"in," at, (up-)on, by, etc

δακτύλῳ4 of 16

the finger

G1147

a finger

θεοῦ5 of 16

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἐκβάλλω6 of 16

cast out

G1544

to eject (literally or figuratively)

τὰ7 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δαιμόνια8 of 16

devils

G1140

a daemonic being; by extension a deity

ἄρα9 of 16

no doubt

G686

a particle denoting an inference more or less decisive (as follows)

ἔφθασεν10 of 16

is come

G5348

to be beforehand, i.e., anticipate or precede; by extension, to have arrived at

ἐφ'11 of 16

upon

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

ὑμᾶς12 of 16

you

G5209

you (as the objective of a verb or preposition)

13 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλεία14 of 16

the kingdom

G932

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

τοῦ15 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ16 of 16

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:20 from Treasury of Scripture Knowledge

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