King James Version

What Does Leviticus 20:27 Mean?

Leviticus 20:27 in the King James Version says “A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone the... — study this verse from Leviticus chapter 20 with commentary, cross-references, and original Hebrew word analysis.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Leviticus 20:27 · KJV


Context

25

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. creepeth: or, moveth

26

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

27

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.


Commentary

KJV Study Commentary
A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.

Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

KJV Study — Public Domain

Historical & Cultural Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Reflection Questions

  1. What does this verse teach about the seriousness of sin, the cost of redemption, or the beauty of holiness?
  2. In what ways does this verse challenge contemporary cultural values or your personal attitudes?
  3. How does this verse help you understand both God's justice and His mercy in salvation?

Original Language Analysis

Hebrew · 16 words
וְאִ֣ישׁ1 of 16

A man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֽוֹ2 of 16
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

אִשָּׁ֗ה3 of 16

also or woman

H802

a woman

כִּֽי4 of 16

that hath

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יִהְיֶ֨ה5 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בָהֶ֥ם6 of 16
H0
א֛וֹב7 of 16

a familiar spirit

H178

properly, a mumble, i.e., a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)

א֥וֹ8 of 16
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

יִדְּעֹנִ֖י9 of 16

or that is a wizard

H3049

properly, a knowing one; specifically, a conjurer; (by impl) a ghost

יוּמָ֑תוּ10 of 16

be put to death

H4191

to die (literally or figuratively); causatively, to kill

יוּמָ֑תוּ11 of 16

be put to death

H4191

to die (literally or figuratively); causatively, to kill

בָּאֶ֛בֶן12 of 16

them with stones

H68

a stone

יִרְגְּמ֥וּ13 of 16

they shall stone

H7275

to cast together (stones), i.e., to lapidate

אֹתָ֖ם14 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דְּמֵיהֶ֥ם15 of 16

their blood

H1818

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe

בָּֽם׃16 of 16
H0

Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 20:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 20:27 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study