King James Version

What Does Joshua 22:27 Mean?

But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

Context

25

For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

26

Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

27

But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

28

Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.

29

God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.

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Commentary

Ellicott’s Commentary for English Readers
(27) **Ye have no part in the Lord.**—Something of the kind was insinuated in the abuse of the Gileadites by the men of Ephraim (Judges 12:4), when they said, “Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.” That taunt cost the Ephraimites the lives of 42,000 men. The person who made it the law of Israel to have no part in Jehovah was “Jeroboam the son of Nebat, who made Israel to sin” by setting up the calves, and thus diverting the stream of national worshippers from Jerusalem, the place chosen by the Lord. It may be further observed that Joshua’s efforts under the direction of Jehovah for the establishment of national unity in Israel are proved by the narrative in this chapter to have taken considerable effect. At whatever cost, it was felt that the unity of national worship must be maintained. Rebellion “against Jehovah” is treated by the heads of Israel (Joshua 22:19) as rebellion “against us.”

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 22:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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