King James Version

What Does John 16:29 Mean?

John 16:29 in the King James Version says “His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. proverb: or, parable — study this verse from John chapter 16 with commentary, cross-references, and original Greek word analysis.

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. proverb: or, parable

John 16:29 · KJV


Context

27

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29

His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. proverb: or, parable

30

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31

Jesus answered them, Do ye now believe?


Commentary

KJV Study Commentary
Lo, now speakest thou plainly, and speakest no proverb (ἴδε νῦν παρρησίᾳ λαλεῖς καὶ παροιμίαν οὐδεμίαν λέγεις)—The disciples express relief that Jesus is finally speaking parrēsia (παρρησίᾳ), meaning openly, plainly, without figures or riddles. Earlier in the discourse (John 16:25), Jesus had acknowledged speaking in paroimiais (παροιμίαις)—proverbs, figures, veiled sayings. They believe the moment of clarity has arrived.

Yet their confidence proves premature. Within hours they would scatter in confusion (v.32), and even after resurrection they struggled to understand (Acts 1:6). Their claim to comprehension is sincere but shallow—they grasp Jesus's words intellectually but haven't yet experienced the Spirit's illumination that would come at Pentecost.

KJV Study — Public Domain

Historical & Cultural Context

The disciples had been confused by Jesus's references to "a little while" (John 16:16-19), the woman in labor (16:21), and asking in His name (16:23-24). When He speaks directly about coming from the Father and returning to Him (16:28), they assume full understanding has arrived. This reflects the common human tendency to claim comprehension before truly possessing it—a tendency Jesus gently corrects in the following verses.

Reflection Questions

  1. When have you claimed to understand spiritual truth only to realize later your grasp was superficial?
  2. What's the difference between intellectual comprehension of Jesus's words and Spirit-illuminated understanding?
  3. How does the disciples' premature confidence warn us against overestimating our own spiritual insight?

Original Language Analysis

Greek · 13 words
λέγεις1 of 13

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῦ2 of 13

His

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ3 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ4 of 13

disciples

G3101

a learner, i.e., pupil

αὐτοῦ5 of 13

His

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἴδε6 of 13
G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

νῦν7 of 13

now

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

παῤῥησίᾳ8 of 13

plainly

G3954

all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance

λαλεῖς9 of 13

speakest thou

G2980

to talk, i.e., utter words

καὶ10 of 13

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

παροιμίαν11 of 13

proverb

G3942

apparently a state alongside of supposition, i.e., (concretely) an adage; specially, an enigmatical or fictitious illustration

οὐδεμίαν12 of 13

no

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

λέγεις13 of 13

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 16:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 16:29 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study