King James Version

What Does John 1:27 Mean?

John 1:27 in the King James Version says “He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. — study this verse from John chapter 1 with commentary, cross-references, and original Greek word analysis.

He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

John 1:27 · KJV


Context

25

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27

He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

28

These things were done in Bethabara beyond Jordan, where John was baptizing.

29

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. taketh away: or, beareth


Commentary

KJV Study Commentary
John declares himself unworthy of the most menial service for Christ: 'whose shoe's latchet I am not worthy to unloose.' Untying sandals was a slave's task, beneath even a disciple's duties. John, the greatest prophet born of women (Matthew 11:11), considers himself unworthy of the lowest servant role to Christ. This expresses the infinite qualitative difference between the greatest human and the Son of God. True understanding of Christ's glory produces genuine humility.

KJV Study — Public Domain

Historical & Cultural Context

Disciples performed many services for their rabbis, but handling footwear was considered too demeaning. John's self-assessment shocks in light of his prophetic stature—even the greatest prophet is infinitely below Christ. This establishes proper Christology: Jesus is not merely a superior teacher but the unique Son of God before whom all creation must bow.

Reflection Questions

  1. How does John's extreme humility challenge contemporary approaches to ministry and status?
  2. What does it mean practically to view ourselves as unworthy servants of Christ?

Original Language Analysis

Greek · 22 words
αὐτοῦ1 of 22

He

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐστιν2 of 22

it is

G2076

he (she or it) is; also (with neuter plural) they are

3 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὀπίσω4 of 22

after

G3694

to the back, i.e., aback (as adverb or preposition of time or place; or as noun)

μου5 of 22

me

G3450

of me

ἐρχόμενος6 of 22

coming

G2064

to come or go (in a great variety of applications, literally and figuratively)

οὗ7 of 22

who

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἔμπροσθέν8 of 22

before

G1715

in front of (in place (literally or figuratively) or time)

μου9 of 22

me

G3450

of me

γέγονεν·10 of 22

is preferred

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

οὗ11 of 22

who

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἐγὼ12 of 22

I

G1473

i, me

οὐκ13 of 22

not

G3756

the absolute negative (compare g3361) adverb; no or not

εἰμὶ14 of 22

am

G1510

i exist (used only when emphatic)

ἄξιος15 of 22

worthy

G514

deserving, comparable or suitable (as if drawing praise)

ἵνα16 of 22

to

G2443

in order that (denoting the purpose or the result)

λύσω17 of 22

unloose

G3089

to "loosen" (literally or figuratively)

αὐτοῦ18 of 22

He

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τὸν19 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἱμάντα20 of 22

latchet

G2438

a strap, i.e., (specially) the tie (of a sandal) or the lash (of a scourge)

τοῦ21 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὑποδήματος22 of 22

shoe's

G5266

something bound under the feet, i.e., a shoe or sandal


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 1:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 1:27 from Treasury of Scripture Knowledge

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