King James Version

What Does Jeremiah 35:11 Mean?

But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

Jeremiah 35:11 · KJV


Context

9

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:

10

But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.

11

But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

12

Then came the word of the LORD unto Jeremiah, saying,

13

Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.


Commentary

KJV Study Commentary
When Nebuchadrezzar king of Babylon came up into the land—The Babylonian invasions (605, 597, 586 BC) forced the Rechabites to flee to Jerusalem for refuge. For fear of the army of the Chaldeans, and for fear of the army of the Syrians—Military necessity (פַּחַד pachad, fear/terror) drove them from tents to the fortified city, yet even this crisis didn't nullify their core vow: they still refused wine, houses, and vineyards.

So we dwell at Jerusalem (בִּירוּשָׁלִַם יֹשְׁבִים bi-Yerushalayim yoshvim)—Their temporary urban residence demonstrates wise flexibility within principled consistency. They didn't interpret Jonadab's command legalistically ('never enter cities') but understood its spirit (maintain dependence on God, reject permanent settlement). This distinguishes biblical obedience from Pharisaic rigidity—the Rechabites bent circumstances without breaking covenant. Even displaced, they remained spiritually nomadic.

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Historical & Cultural Context

This occurred circa 605-597 BC when Nebuchadnezzar's campaigns devastated Judah. The 'army of the Syrians' likely refers to Aramean raiders allied with Babylon (2 Kings 24:2). Jerusalem became a refugee center for rural populations fleeing invasion—the Rechabites among them, maintaining their distinctive identity even in crisis.

Reflection Questions

  1. How do you distinguish between principled flexibility (like the Rechabites entering Jerusalem) and compromising convictions when facing pressure?
  2. What does the Rechabites' crisis-tested faithfulness teach about whether your obedience is circumstantial or covenantal?
  3. In what ways do modern 'Babylonian invasions' (job loss, illness, cultural hostility) reveal whether your faith rests on external securities or internal covenant with God?

Original Language Analysis

Hebrew · 19 words
וַיְהִ֗י1 of 19
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בַּעֲל֨וֹת2 of 19

came up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

נְבוּכַדְרֶאצַּ֥ר3 of 19

But it came to pass when Nebuchadrezzar

H5019

nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon

מֶֽלֶךְ4 of 19

king

H4428

a king

בָּבֶל֮5 of 19

of Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

אֶל6 of 19
H413

near, with or among; often in general, to

הָאָרֶץ֒7 of 19

into the land

H776

the earth (at large, or partitively a land)

וַנֹּ֗אמֶר8 of 19

that we said

H559

to say (used with great latitude)

וְנָב֣וֹא9 of 19

Come

H935

to go or come (in a wide variety of applications)

וְנָב֣וֹא10 of 19

Come

H935

to go or come (in a wide variety of applications)

בִּירוּשָׁלִָֽם׃11 of 19

at Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

וּמִפְּנֵ֖י12 of 19

and for fear

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

חֵ֣יל13 of 19

of the army

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

הַכַּשְׂדִּ֔ים14 of 19

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

וּמִפְּנֵ֖י15 of 19

and for fear

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

חֵ֣יל16 of 19

of the army

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

אֲרָ֑ם17 of 19

of the Syrians

H758

aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite

וַנֵּ֖שֶׁב18 of 19

so we dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בִּירוּשָׁלִָֽם׃19 of 19

at Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 35:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 35:11 from Treasury of Scripture Knowledge

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