King James Version

What Does Jeremiah 26:22 Mean?

Jeremiah 26:22 in the King James Version says “And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt. — study this verse from Jeremiah chapter 26 with commentary, cross-references, and original Hebrew word analysis.

And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

Jeremiah 26:22 · King James Version


Context

20

And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:

21

And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

22

And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

23

And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people. common: Heb. sons of the people

24

Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt (וַיִּשְׁלַח הַמֶּלֶךְ יְהוֹיָקִים אֲנָשִׁים מִצְרָיִם, vayyishlach hammelekh y'hoyaqim anashim mitsrayim)—the verb שָׁלַח (shalach, 'send') shows determined pursuit. Elnathan (אֶלְנָתָן, 'God has given') ironically serves ungodly purposes. He was influential official, possibly the same Elnathan mentioned in Jeremiah 36:12, 25 who tried unsuccessfully to prevent Jehoiakim from burning Jeremiah's scroll.

The extradition mission demonstrates Jehoiakim's paranoia and vindictiveness. He couldn't tolerate dissent even in exile, spending resources to hunt down a fled prophet. This reveals totalitarian impulse in corrupt leadership—not merely suppressing opposition but pursuing it across borders. The king's insecurity drives obsessive control. Herod later demonstrated similar paranoia, killing Bethlehem's infants to eliminate perceived threat (Matthew 2:16). Tyrants fear truth-tellers even at distance.

KJV Study — Public Domain

Historical & Cultural Context

Extradition treaties existed between ancient Near Eastern kingdoms. Jehoiakim, installed by Egypt as vassal king (2 Kings 23:34), maintained Egyptian connections enabling this mission. Elnathan's willingness to participate shows how political and family loyalties override prophetic truth. The mission's success demonstrates Egypt's cooperation with Judean monarchy despite providing initial refuge.

Reflection Questions

  1. What does Jehoiakim's extradition effort reveal about insecure, corrupt leadership?
  2. How do political loyalties sometimes override truth and justice in your context?
  3. When have you seen power pursue truth-tellers even into exile or retirement?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 13 words
וַיִּשְׁלַ֞ח1 of 13

sent

H7971

to send away, for, or out (in a great variety of applications)

הַמֶּ֧לֶךְ2 of 13

the king

H4428

a king

יְהוֹיָקִ֛ים3 of 13

And Jehoiakim

H3079

jehojakim, a jewish king

אֲנָשִׁ֖ים4 of 13
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

מִצְרָֽיִם׃5 of 13

into Egypt

H4714

mitsrajim, i.e., upper and lower egypt

אֵ֣ת6 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֶלְנָתָ֧ן7 of 13

namely Elnathan

H494

elnathan, the name of four israelites

בֶּן8 of 13

the son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

עַכְבּ֛וֹר9 of 13

of Achbor

H5907

akbor, the name of an idumaean and of two israelites

וַאֲנָשִׁ֥ים10 of 13
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אִתּ֖וֹ11 of 13
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

אֶל12 of 13
H413

near, with or among; often in general, to

מִצְרָֽיִם׃13 of 13

into Egypt

H4714

mitsrajim, i.e., upper and lower egypt


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 26:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 26:22 from Treasury of Scripture Knowledge

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