King James Version

What Does Jeremiah 23:11 Mean?

Jeremiah 23:11 in the King James Version says “For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD. — study this verse from Jeremiah chapter 23 with commentary, cross-references, and original Hebrew word analysis.

For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.

Jeremiah 23:11 · KJV


Context

9

Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.

10

For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right. swearing: or, cursing course: or, violence

11

For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.

12

Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.

13

And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err. folly: or, an absurd thing: Heb. unsavoury


Commentary

KJV Study Commentary
For both prophet and priest are profanechaneph (חָנֵף) means polluted, godless, or hypocritical. Not just laypeople but those consecrated to sacred office had become defiled. This indicts the entire religious establishment. Yea, in my house have I found their wickedness—God personally discovered (matsa, מָצָא) their ra'ah (רָעָה, evil, wickedness) within the temple itself. This echoes Ezekiel 8, where God showed the prophet abominations committed inside the sanctuary: women weeping for Tammuz, men worshiping the sun, and idols in the inner courts.

Saith the LORD (ne'um YHWH, נְאֻם־יְהוָה)—the prophetic formula emphasizing divine authority—makes clear this isn't Jeremiah's opinion but God's verdict. The verse devastates any notion that maintaining temple rituals while tolerating wickedness satisfies covenant obligations. Jesus similarly cleansed the temple (Matthew 21:12-13) and pronounced woes on scribes and Pharisees who appeared righteous outwardly while inwardly full of hypocrisy (Matthew 23:27-28). God's presence in His house doesn't automatically sanctify worshipers—it intensifies accountability for those who defile what is holy.

KJV Study — Public Domain

Historical & Cultural Context

The Jerusalem temple, built by Solomon (950 BC) and renovated by Josiah (622 BC), was central to Judean identity. Prophets and priests served there daily, maintaining sacrifices and teaching Torah. Yet Jeremiah and Ezekiel reveal that these very officials practiced idolatry within the sanctuary. This wasn't casual sin but deliberate syncretism—blending Yahweh worship with Canaanite fertility cults, Babylonian astrology, and Egyptian deities. Archaeological discoveries of fertility figurines and incense altars at Israelite sites confirm widespread syncretistic worship. The prophets' and priests' profanity was especially grievous because they knew better—they had access to Scripture, conducted sacred rituals, and taught the people. Their corruption made true worship impossible and guaranteed covenant judgment.

Reflection Questions

  1. What does God's discovery of wickedness 'in my house' teach about the insufficiency of external religious observance?
  2. How does the pollution of prophets and priests (those meant to be holy) intensify rather than diminish their accountability?
  3. In what ways might church leaders today be 'profane' while maintaining orthodox appearance?

Original Language Analysis

Hebrew · 12 words
כִּֽי1 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

גַם2 of 12
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

נָבִ֥יא3 of 12

For both prophet

H5030

a prophet or (generally) inspired man

גַם4 of 12
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

כֹּהֵ֖ן5 of 12

and priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

חָנֵ֑פוּ6 of 12

are profane

H2610

to soil, especially in a moral sense

גַּם7 of 12
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

בְּבֵיתִ֛י8 of 12

yea in my house

H1004

a house (in the greatest variation of applications, especially family, etc.)

מָצָ֥אתִי9 of 12

have I found

H4672

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

רָעָתָ֖ם10 of 12

their wickedness

H7451

bad or (as noun) evil (natural or moral)

נְאֻם11 of 12

saith

H5002

an oracle

יְהוָֽה׃12 of 12

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 23:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 23:11 from Treasury of Scripture Knowledge

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