King James Version

What Does James 3:6 Mean?

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. course: Gr. wheel

Context

4

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth .

5

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! a matter: or, wood

6

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. course: Gr. wheel

7

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind : kind: Gr. nature mankind: Gr. nature of man

8

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Commentary

Ellicott’s Commentary for English Readers
(6) **And the tongue is a fire**.—Better thus, *The tongue*—*that world of iniquity—is a fire, *to burn and destroy the fairest works of peace. *The tongue is in our members that which defileth the whole body, and setteth the world aflame, and is set on fire itself of Gehenna. “*The course of Nature” is literally the “wheel,” the “orb of creation.” The Jewish word for the place of torment, the accursed side of Hades, should be thus preserved: whence it was that the rich man of the parable prayed for water to cool his tongue (Luke 16:24). “Speech is silver; silence, gold.” But even the Christian world will not endure overmuch the godly discipline of silence. Three temptations “to smite with the tongue” are specially powerful of evil: viz., as a relief from passion, as a gratification of spite, as revenge for wrong. The first is experienced by hot tempered folk; the second yielded to by the malicious; the third welcomed by the otherwise weak and defenceless; and all of us at times are in each of these divisions. Then, again, there are the “foolish talkings” (Ephesians 5:4), and worse, the jestings at holy things, and misquotations of Scripture: all to be avoided as not becoming saints. If then we would “walk in love” we must curb the tongue; but, better still, strive to cleanse the heart, and so be quite determined that nothing shall go forth but words of meekness and affection. Nay, if we be truly Christ’s, though “reviled” by the unruly tongues of others, we shall, like Him, “revile not again” (1Peter 2:23). And as the whole body is the Lord’s to be sanctified to Him (1Corinthians 6:19 *et seq.*)*, *so particularly must the tongue be kept from “evil-speaking, lying, and slandering,” and used rightly for the service of God. Thus may we truly offer “the calves of our lips” (Hosea 14:2), more acceptable than the blood of victims slain on a thousand altars, “than all whole burnt-offerings and sacrifices” (Mark 12:23).

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of James. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

James 3:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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