King James Version

What Does Isaiah 6:9 Mean?

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc

Context

7

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. laid: Heb. caused it to touch

8

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. Here: Heb. behold me

9

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc

10

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

11

Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, utterly: Heb. desolate with desolation

Commentary

Ellicott’s Commentary for English Readers
(9) **Go, and tell this people, Hear ye indeed, but understand not.**—No harder task, it may be, was ever given to man. Ardent dreams of reformation and revival, the nation renewing its strength like the eagle, were scattered to the winds; and he had to face the prospect of a fruitless labour, of feeling that he did but increase the evil against which he strove. It was the very opposite mission of that to which St. Paul was sent, to “open men’s eyes, and turn them from darkness to light” (Acts 26:18). It is significant that the words that followed were quoted both by the Christ (Matthew 13:14-15; Mark 4:12), by St. John (John 12:40), and by St. Paul (Acts 28:26-27), as finding their fulfilment in their own work and the analogous circumstances of their own time. History was repeating itself. To Isaiah, as with greater clearness to St. Paul (Romans 9-11), there was given the support of the thought that the failure which he saw was not total, that even then a “remnant should be saved;” that though his people had “stumbled,” they had not “fallen” irretrievably; that the ideal Israel should one day be realised. The words point at once to the guilt of “this people “—we note the touch of scorn (“populus *iste”*) in the manner in which they are mentioned (Isaiah 8:11; Isaiah 28:11; Isaiah 28:14; Matthew 9:3; Matthew 26:61)—and to its punishment. All was outward with them. Words did not enter into their minds (“heart,” *i.e., *“understanding,” rather than “feeling”). Events that were “signs of the times,” calls to repentance or to action, were taken as things of course. For such a state, after a certain stage, there is but one treatment. It must run its course and “dree its weird,” partly as a righteous retribution, partly as the only remedial process possible.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 6:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 6:9

Cross-references from Treasury of Scripture Knowledge

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