King James Version

What Does Isaiah 55:1 Mean?

Isaiah 55:1 in the King James Version says “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wi... — study this verse from Isaiah chapter 55 with commentary, cross-references, and original Hebrew word analysis.

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Isaiah 55:1 · KJV


Context

1

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

2

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. spend: Heb. weigh

3

Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.


Commentary

KJV Study Commentary
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. This urgent invitation—"Ho" (hoy, הוֹי)—calls universal attention. The address to "every one that thirsteth" includes all who recognize spiritual need. Water, wine, and milk symbolize life-sustaining resources, here representing spiritual sustenance (salvation, wisdom, God's word). The paradox "buy...without money and without price" emphasizes grace—what's infinitely valuable is freely offered.

The dual mention "without money and without price" intensifies gratuity. Kesef (כֶּסֶף, money/silver) and mechir (מְחִיר, price/cost) are synonyms reinforcing that salvation cannot be purchased—it's gift, not commodity. Yet the verb "buy" (shivru, שִׁבְרוּ) suggests acquisition, responding, receiving. The invitation requires action (come, buy, eat) while offering free provision, holding together divine grace and human responsibility.

From a Reformed perspective, this illustrates the gospel offer: salvation is free yet requires response. Christ invites, "If any man thirst, let him come unto me, and drink" (John 7:37). Revelation 22:17 echoes this: "let him that is athirst come. And whosoever will, let him take the water of life freely." The chapter grounds assurance not in ability to pay but in God's free offer. This verse refutes works-righteousness while calling for faith-response to grace.

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Historical & Cultural Context

Ancient Near Eastern markets involved buying and selling; Isaiah's paradox would jar hearers. Water sellers in Jerusalem cried out inviting customers (John 7:37 reflects this practice during Feast of Tabernacles). Wine and milk represented abundance and prosperity (Joel 3:18, Isaiah 7:21-22). Offering these free was economically absurd, highlighting grace's scandal.

This invitation addressed post-exilic returnees who were economically impoverished but spiritually needy. It extends to all ages—the early church offered salvation freely (Acts 8:20—"thy money perish with thee"). The Reformation's recovery of sola gratia (grace alone) opposed medieval indulgence sales, returning to Isaiah's principle: salvation is free gift. Contemporary prosperity gospels that commodify blessing contradict this foundational truth.

Reflection Questions

  1. What spiritual thirst drives you to Christ's free provision?
  2. How does 'buying without price' challenge your attempts to earn God's favor?
  3. What prevents you from accepting God's free offer—pride, self-sufficiency, or misconception?

Original Language Analysis

Hebrew · 20 words
ה֤וֹי1 of 20

Ho

H1945

oh!

כָּל2 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

צָמֵא֙3 of 20

every one that thirsteth

H6771

thirsty (literally or figuratively)

לְכ֣וּ4 of 20
H1980

to walk (in a great variety of applications, literally and figuratively)

לַמַּ֔יִם5 of 20

ye to the waters

H4325

water; figuratively, juice; by euphemism, urine, semen

וַאֲשֶׁ֥ר6 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אֵֽין7 of 20
H369

a nonentity; generally used as a negative particle

ל֖וֹ8 of 20
H0
כֶ֛סֶף9 of 20

and he that hath no money

H3701

silver (from its pale color); by implication, money

לְכ֤וּ10 of 20
H1980

to walk (in a great variety of applications, literally and figuratively)

שִׁבְר֗וּ11 of 20

buy

H7666

to deal in grain

וֶֽאֱכֹ֔לוּ12 of 20

and eat

H398

to eat (literally or figuratively)

וּלְכ֣וּ13 of 20
H1980

to walk (in a great variety of applications, literally and figuratively)

שִׁבְר֗וּ14 of 20

buy

H7666

to deal in grain

בְּלוֹא15 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

כֶ֛סֶף16 of 20

and he that hath no money

H3701

silver (from its pale color); by implication, money

וּבְל֥וֹא17 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

מְחִ֖יר18 of 20

and without price

H4242

price, payment, wages

יַ֥יִן19 of 20

wine

H3196

wine (as fermented); by implication, intoxication

וְחָלָֽב׃20 of 20

and milk

H2461

milk (as the richness of kine)


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 55:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 55:1 from Treasury of Scripture Knowledge

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