King James Version

What Does Isaiah 33:8 Mean?

Isaiah 33:8 in the King James Version says “The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardet... — study this verse from Isaiah chapter 33 with commentary, cross-references, and original Hebrew word analysis.

The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

Isaiah 33:8 · KJV


Context

6

And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure. salvation: Heb. salvations

7

Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. valiant: or, messengers

8

The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

9

The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. hewn: or, withered away

10

Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.


Commentary

KJV Study Commentary
The highways lie waste, the wayfaring man ceaseth (נָשַׁמּוּ מְסִלּוֹת שָׁבַת עֹבֵר אֹרַח, nashamu mesilot shavat over orach)—highways (מְסִלָּה, mesilah) are desolate (נָשַׁם, nasham), travelers (עֹבֵר אֹרַח, over orach) cease (שָׁבַת, shavat). He hath broken the covenant, he hath despised the cities, he regardeth no man (הֵפֵר בְּרִית מָאַס עָרִים לֹא חָשַׁב אֱנוֹשׁ, hefer berit ma'as arim lo chashav enosh)—he broke (פָּרַר, parar) covenant (בְּרִית, berit), despised (מָאַס, ma'as) cities, doesn't regard (חָשַׁב, chashav) mankind (אֱנוֹשׁ, enosh).

Assyria's invasion devastated infrastructure—roads unsafe, travel impossible, commerce ceased. Sennacherib broke covenant (perhaps tribute agreements, 2 Kings 18:14-16) and despised cities (2 Kings 18:13 says he captured 46 fortified cities). He regarded no man—contempt for human life, treating people as expendable. This lawlessness characterizes tyrants who consider themselves above morality and treaties. Revelation 6:8 describes similar conditions: 'power was given unto them... to kill with sword, and with hunger, and with death.'

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Historical & Cultural Context

Assyrian records boast of destruction—burning cities, deporting populations, making regions uninhabitable. Sennacherib's Taylor Prism brags about devastating Judean countryside and extracting tribute from Hezekiah. Archaeological evidence shows destruction layers in Judean cities from this period—Lachish, for example, was brutally destroyed (reliefs from Nineveh depict the siege). The broken covenant may reference Sennacherib's rejection of Hezekiah's tribute as insufficient.

Reflection Questions

  1. How do modern tyrants similarly break covenants, despise cities, and disregard human life?
  2. What does complete lawlessness—abandoned highways, no regard for humanity—reveal about life without God's restraining grace?
  3. How should Christians respond when facing leaders who despise covenant and humanity?

Original Language Analysis

Hebrew · 12 words
נָשַׁ֣מּוּ1 of 12

lie waste

H8074

to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)

מְסִלּ֔וֹת2 of 12

The highways

H4546

a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase

שָׁבַ֖ת3 of 12

ceaseth

H7673

to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)

עֹבֵ֣ר4 of 12

the wayfaring man

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

אֹ֑רַח5 of 12
H734

a well-trodden road (literally or figuratively); also a caravan

הֵפֵ֤ר6 of 12

he hath broken

H6565

to break up (usually figuratively), i.e., to violate, frustrate

בְּרִית֙7 of 12

the covenant

H1285

a compact (because made by passing between pieces of flesh)

מָאַ֣ס8 of 12

he hath despised

H3988

to spurn; also (intransitively) to disappear

עָרִ֔ים9 of 12

the cities

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

לֹ֥א10 of 12
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

חָשַׁ֖ב11 of 12

he regardeth

H2803

properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou

אֱנֽוֹשׁ׃12 of 12
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 33:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 33:8 from Treasury of Scripture Knowledge

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