King James Version

What Does Genesis 42:35 Mean?

Genesis 42:35 in the King James Version says “And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when bot... — study this verse from Genesis chapter 42 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

Genesis 42:35 · KJV


Context

33

And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

34

And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.

35

And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.

36

And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.

37

And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.


Commentary

KJV Study Commentary
And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in hi... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal: (1) God's meticulous sovereignty over all events, even evil human actions; (2) suffering as preparation for future service rather than punishment; (3) forgiveness as reflecting divine character and enabling reconciliation; (4) God's covenant faithfulness across generations ensuring the survival and blessing of His people; (5) how present suffering gains meaning when viewed from the perspective of God's larger purposes. Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Brothers' First Journey emerge from this passage?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 16 words
וַיְהִ֗י1 of 16
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

הֵ֚ם2 of 16
H1992

they (only used when emphatic)

מְרִיקִ֣ים3 of 16

And it came to pass as they emptied

H7324

to pour out (literally or figuratively), i.e., empty

בְּשַׂקּ֑וֹ4 of 16

their sacks

H8242

properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai

וְהִנֵּה5 of 16
H2009

lo!

אִ֥ישׁ6 of 16

that behold every man's

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

צְרֹר֧וֹת7 of 16

bundle

H6872

a parcel (as packed up); also a kernel or particle (as if a package)

כַּסְפֵּיהֶ֛ם8 of 16

of money

H3701

silver (from its pale color); by implication, money

בְּשַׂקּ֑וֹ9 of 16

their sacks

H8242

properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai

וַיִּרְא֞וּ10 of 16

saw

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

אֶת11 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

צְרֹר֧וֹת12 of 16

bundle

H6872

a parcel (as packed up); also a kernel or particle (as if a package)

כַּסְפֵּיהֶ֛ם13 of 16

of money

H3701

silver (from its pale color); by implication, money

הֵ֥מָּה14 of 16
H1992

they (only used when emphatic)

וַֽאֲבִיהֶ֖ם15 of 16

and when both they and their father

H1

father, in a literal and immediate, or figurative and remote application

וַיִּירָֽאוּ׃16 of 16

they were afraid

H3372

to fear; morally to revere; causatively to frighten


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 42:35 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 42:35 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study