King James Version

What Does Genesis 31:22 Mean?

Genesis 31:22 in the King James Version says “And it was told Laban on the third day that Jacob was fled. — study this verse from Genesis chapter 31 with commentary, cross-references, and original Hebrew word analysis.

And it was told Laban on the third day that Jacob was fled.

Genesis 31:22 · KJV


Context

20

And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. unawares: Heb. the heart of Laban

21

So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

22

And it was told Laban on the third day that Jacob was fled.

23

And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

24

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. either: Heb. from good to bad


Commentary

KJV Study Commentary
And it was told Laban on the third day that Jacob was fled.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 7 words
וַיֻּגַּ֥ד1 of 7

And it was told

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לְלָבָ֖ן2 of 7

Laban

H3837

laban, a place in the desert

בַּיּ֣וֹם3 of 7

day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַשְּׁלִישִׁ֑י4 of 7

on the third

H7992

third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)

כִּ֥י5 of 7
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בָרַ֖ח6 of 7

was fled

H1272

to bolt, i.e., figuratively, to flee suddenly

יַֽעֲקֹֽב׃7 of 7

that Jacob

H3290

jaakob, the israelitish patriarch


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 31:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 31:22 from Treasury of Scripture Knowledge

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