King James Version

What Does Genesis 28:20 Mean?

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

Context

18

And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.

19

And he called the name of that place Bethel: but the name of that city was called Luz at the first. Bethel: that is, The house of God

20

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21

So that I come again to my father's house in peace; then shall the LORD be my God:

22

And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

Commentary

Ellicott’s Commentary for English Readers
(20-22) **Then shall the Lord (Jehovah) be my God.**—This is a false translation, and gives a wrong sense. Jacob, in his vow, which implies no doubt on his part, but is his acceptance of the terms of the covenant, says: “If Elohim will be with me, and will protect me on this journey that I go, and will give me bread to eat and clothing to wear, and if I come again in peace to my father’s house, and Jehovah will be my Elohim, then this stone which I have set up as a pillar shall be Beth-Elohiin; and of all that thou shalt give me I will surely pay thee tithes.” Genesis 28:20-21 are a recapitulation of the mercies of which he was to be the recipient, while in Genesis 28:22 Jacob states what shall be his vow of gratitude. But what was a Beth-Elohim? It has been supposed that it was a sort of cromlech, set up to be itself an object of adoration. Attention has also been called to the Baitylia, or stones “possessed of a soul,” which the Phœnicians are said by Eusebius (*Praep. Evang. *i. 10) to have worshipped; and it has been thought, with some probability, that the word is a corrupt form of the Hebrew Beth-Elohim. These Baitylia. however, were meteoric stones, and their sanctity arose from their having fallen from heaven. Stones, moreover, set up at first simply as memorials may in time have been worshipped, and hence the prohibition in Leviticus 26:1, Deuteronomy 16:22; but there is no trace of any such idolatrous tendency here. Jacob apparently meant by a Beth-Elohim a place where prayer and offerings would be acceptable, because God ad manifested Himself there; and His vow signified that if, preserved by Jehovah’s care, he was permitted to visit the place again, he would consecrate it to Jehovah’s service, and spend there in sacrifice, or in some other way to His honour, the tithe of whatever property he might have acquired. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 28:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 28:20

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge