King James Version

What Does Genesis 26:18 Mean?

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

Genesis 26:18 · KJV


Context

16

And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.

17

And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

18

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

19

And Isaac's servants digged in the valley, and found there a well of springing water. springing: Heb. living

20

And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. Esek: that is, Contention


Commentary

KJV Study Commentary
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include: (1) divine election based on grace not merit (Romans 9:10-13); (2) God's faithfulness to covenant promises despite human unfaithfulness; (3) discipline as evidence of divine love and means of transformation; (4) generational patterns of sin requiring divine intervention to break; (5) prayer and wrestling with God as legitimate expressions of faith. Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. What specific changes in thinking or behavior does this verse call us to make?
  3. How does understanding Christ as the ultimate fulfillment illuminate this passage's meaning?

Original Language Analysis

Hebrew · 24 words
וַיָּ֨שָׁב1 of 24

again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

יִצְחָ֜ק2 of 24

And Isaac

H3327

jitschak (or isaac), son of abraham

חָֽפְרוּ֙3 of 24

digged

H2658

properly, to pry into; by implication, to delve, to explore

אֶת4 of 24
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּאֵרֹ֣ת5 of 24

the wells

H875

a pit; especially a well

הַמַּ֗יִם6 of 24

of water

H4325

water; figuratively, juice; by euphemism, urine, semen

אֲשֶׁר7 of 24

by which

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חָֽפְרוּ֙8 of 24

digged

H2658

properly, to pry into; by implication, to delve, to explore

בִּימֵי֙9 of 24

in the days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

אַבְרָהָ֑ם10 of 24

of Abraham

H85

abraham, the later name of abram

אָבִֽיו׃11 of 24

his father

H1

father, in a literal and immediate, or figurative and remote application

וַיְסַתְּמ֣וּם12 of 24

had stopped

H5640

to stop up; by implication, to repair; figuratively, to keep secret

פְּלִשְׁתִּ֔ים13 of 24

for the Philistines

H6430

a pelishtite or inhabitant of pelesheth

אַֽחֲרֵ֖י14 of 24

them after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

מ֣וֹת15 of 24

the death

H4194

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

אַבְרָהָ֑ם16 of 24

of Abraham

H85

abraham, the later name of abram

קָרָ֥א17 of 24

and he called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לָהֶן֙18 of 24
H0
כַּשֵּׁמֹ֕ת19 of 24

after the names

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

כַּשֵּׁמֹ֕ת20 of 24

after the names

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

אֲשֶׁר21 of 24

by which

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

קָרָ֥א22 of 24

and he called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

לָהֶ֖ן23 of 24
H0
אָבִֽיו׃24 of 24

his father

H1

father, in a literal and immediate, or figurative and remote application


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 26:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 26:18 from Treasury of Scripture Knowledge

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