King James Version

What Does Genesis 19:13 Mean?

Genesis 19:13 in the King James Version says “For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath se... — study this verse from Genesis chapter 19 with commentary, cross-references, and original Hebrew word analysis.

For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

Genesis 19:13 · KJV


Context

11

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13

For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

14

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

15

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. are here: Heb. are found iniquity: or, punishment


Commentary

KJV Study Commentary
For we will destroy this place, because the cry of them is waxen great before the face of the LORD; ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does understanding this verse shape our doctrine of humanity, sin, or salvation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 15 words
כִּֽי1 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לְשַֽׁחֲתָֽהּ׃2 of 15

us to destroy

H7843

to decay, i.e., (causatively) ruin (literally or figuratively)

אֲנַ֔חְנוּ3 of 15

For we

H587

we

אֶת4 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַמָּק֖וֹם5 of 15

this place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

הַזֶּ֑ה6 of 15
H2088

the masculine demonstrative pronoun, this or that

כִּֽי7 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

גָדְלָ֤ה8 of 15

is waxen great

H1431

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

צַֽעֲקָתָם֙9 of 15

because the cry of them

H6818

a shriek

אֶת10 of 15

before

H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

פְּנֵ֣י11 of 15

the face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

יְהוָ֖ה12 of 15

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיְשַׁלְּחֵ֥נוּ13 of 15

hath sent

H7971

to send away, for, or out (in a great variety of applications)

יְהוָ֖ה14 of 15

and the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

לְשַֽׁחֲתָֽהּ׃15 of 15

us to destroy

H7843

to decay, i.e., (causatively) ruin (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 19:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 19:13 from Treasury of Scripture Knowledge

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