King James Version

What Does Genesis 15:7 Mean?

Genesis 15:7 in the King James Version says “And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. — study this verse from Genesis chapter 15 with commentary, cross-references, and original Hebrew word analysis.

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

Genesis 15:7 · KJV


Context

5

And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

6

And he believed in the LORD; and he counted it to him for righteousness.

7

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

8

And he said, Lord GOD, whereby shall I know that I shall inherit it?

9

And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.


Commentary

KJV Study Commentary
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this l... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 14 words
וַיֹּ֖אמֶר1 of 14

And he said

H559

to say (used with great latitude)

אֵלָ֑יו2 of 14
H413

near, with or among; often in general, to

אֲנִ֣י3 of 14
H589

i

יְהוָ֗ה4 of 14

unto him I am the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֲשֶׁ֤ר5 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הֽוֹצֵאתִ֙יךָ֙6 of 14

that brought thee out

H3318

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

מֵא֣וּר7 of 14

of Ur

H218

ur, a place in chaldaea

כַּשְׂדִּ֔ים8 of 14

of the Chaldees

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

לָ֧תֶת9 of 14

to give

H5414

to give, used with greatest latitude of application (put, make, etc.)

לְךָ֛10 of 14
H0
אֶת11 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאָ֥רֶץ12 of 14

thee this land

H776

the earth (at large, or partitively a land)

הַזֹּ֖את13 of 14
H2063

this (often used adverb)

לְרִשְׁתָּֽהּ׃14 of 14

to inherit

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 15:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 15:7 from Treasury of Scripture Knowledge

Places in This Verse

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