King James Version

What Does Genesis 14:6 Mean?

Genesis 14:6 in the King James Version says “And the Horites in their mount Seir, unto Elparan, which is by the wilderness. Elparan: or, The plain of Paran — study this verse from Genesis chapter 14 with commentary, cross-references, and original Hebrew word analysis.

And the Horites in their mount Seir, unto Elparan, which is by the wilderness. Elparan: or, The plain of Paran

Genesis 14:6 · KJV


Context

4

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5

And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim, Shaveh: or, The plain of Kiriathaim

6

And the Horites in their mount Seir, unto Elparan, which is by the wilderness. Elparan: or, The plain of Paran

7

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

8

And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;


Commentary

KJV Study Commentary
And the Horites in their mount Seir, unto El-paran, which is by the wilderness.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about War of Kings emerge from this passage?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 10 words
וְאֶת1 of 10
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַֽחֹרִ֖י2 of 10

And the Horites

H2752

a chorite or indigenous idumaean

בְּהַרְרָ֣ם3 of 10

in their mount

H2042

a mountain

שֵׂעִ֑יר4 of 10

Seir

H8165

seir, a mountain of idumaea and its indigenous occupants, also one in palestine

עַ֚ד5 of 10
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

אֵ֣יל6 of 10
H0
פָּארָ֔ן7 of 10

unto Elparan

H364

el-paran, a portion of the district of paran

אֲשֶׁ֖ר8 of 10
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עַל9 of 10

which is by

H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַמִּדְבָּֽר׃10 of 10

the wilderness

H4057

a pasture (i.e., open field, whither cattle are driven); by implication, a desert


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 14:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 14:6 from Treasury of Scripture Knowledge

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