King James Version

What Does Genesis 13:5 Mean?

Genesis 13:5 in the King James Version says “And Lot also, which went with Abram, had flocks, and herds, and tents. — study this verse from Genesis chapter 13 with commentary, cross-references, and original Hebrew word analysis.

And Lot also, which went with Abram, had flocks, and herds, and tents.

Genesis 13:5 · KJV


Context

3

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

5

And Lot also, which went with Abram, had flocks, and herds, and tents.

6

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.


Commentary

KJV Study Commentary
And Lot also, which went with Abram, had flocks, and herds, and tents.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Lot's Separation emerge from this passage?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. In what ways does this narrative foreshadow or typify aspects of Christ's redemptive work?

Original Language Analysis

Hebrew · 9 words
וְגַם1 of 9
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

לְל֔וֹט2 of 9

And Lot

H3876

lot, abraham's nephew

הַֽהֹלֵ֖ךְ3 of 9

also which went

H1980

to walk (in a great variety of applications, literally and figuratively)

אֶת4 of 9

with

H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

אַבְרָ֑ם5 of 9

Abram

H87

abram, the original name of abraham

הָיָ֥ה6 of 9
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

צֹאן7 of 9

had flocks

H6629

a collective name for a flock (of sheep or goats); also figuratively (of men)

וּבָקָ֖ר8 of 9

and herds

H1241

a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

וְאֹֽהָלִֽים׃9 of 9

and tents

H168

a tent (as clearly conspicuous from a distance)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 13:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 13:5 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study