King James Version

What Does Genesis 13:4 Mean?

Genesis 13:4 in the King James Version says “Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD. — study this verse from Genesis chapter 13 with commentary, cross-references, and original Hebrew word analysis.

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Genesis 13:4 · KJV


Context

2

And Abram was very rich in cattle, in silver, and in gold.

3

And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

5

And Lot also, which went with Abram, had flocks, and herds, and tents.

6

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.


Commentary

KJV Study Commentary
Unto the place of the altar, which he had made there at the first: and there Abram called on the nam... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How can we apply the principles from this passage to contemporary challenges in family, work, or church?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 12 words
אֶל1 of 12
H413

near, with or among; often in general, to

מְקוֹם֙2 of 12

Unto the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

הַמִּזְבֵּ֔חַ3 of 12

of the altar

H4196

an altar

אֲשֶׁר4 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָ֥שָׂה5 of 12

which he had made

H6213

to do or make, in the broadest sense and widest application

שָׁ֖ם6 of 12
H8033

there (transferring to time) then; often thither, or thence

בָּרִֽאשֹׁנָ֑ה7 of 12

there at the first

H7223

first, in place, time or rank (as adjective or noun)

וַיִּקְרָ֥א8 of 12

called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

שָׁ֛ם9 of 12
H8033

there (transferring to time) then; often thither, or thence

אַבְרָ֖ם10 of 12

and there Abram

H87

abram, the original name of abraham

בְּשֵׁ֥ם11 of 12

on the name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָֽה׃12 of 12

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 13:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 13:4 from Treasury of Scripture Knowledge

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