King James Version

What Does Genesis 1:27 Mean?

Genesis 1:27 in the King James Version says “So God created man in his own image, in the image of God created he him; male and female created he them. — study this verse from Genesis chapter 1 with commentary, cross-references, and original Hebrew word analysis.

So God created man in his own image, in the image of God created he him; male and female created he them.

Genesis 1:27 · KJV


Context

25

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27

So God created man in his own image, in the image of God created he him; male and female created he them.

28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed


Commentary

KJV Study Commentary
So God created man in his own image, in the image of God created he him; male and female created he ... This verse is part of the creation account that establishes God's sovereign power and purposeful design. The structured pattern of the seven days reveals divine order, intentionality, and progressive development from formless void to a world prepared for human habitation.

The recurring phrases "And God said," "and it was so," "And God saw that it was good" create a liturgical rhythm emphasizing: (1) creation by divine decree, (2) immediate fulfillment of God's word, and (3) divine evaluation of creation's goodness. This pattern refutes both polytheistic chaos-and-conflict creation myths and modern materialistic chance-based origins.

Each stage builds toward the climax of human creation in God's image. The theological themes include divine transcendence and immanence, purposeful design, creation's inherent goodness, and humanity's unique role as God's image-bearers and stewards. The creation account provides the foundation for understanding work and rest (Sabbath), male and female relationships (marriage), human dominion (stewardship), and moral accountability to the Creator. These opening chapters establish the worldview framework for all subsequent biblical revelation.

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Historical & Cultural Context

Genesis 1 stands in stark contrast to ancient Near Eastern creation accounts like the Babylonian Enuma Elish, Egyptian creation myths, and Ugaritic texts. While these portrayed creation resulting from conflicts between deities or sexual generation of gods, Genesis presents a sovereign monotheistic God who creates effortlessly by divine decree. This would have been revolutionary to ancient readers accustomed to polytheistic cosmogonies.

The Hebrew text's literary structure (seven days, recurring formulas) suggests careful composition as theological proclamation rather than primitive mythology. Archaeological discoveries of creation tablets from Mesopotamia (2000-1500 BCE) reveal that Genesis addresses similar questions but provides radically different answers about the nature of God, humanity, and the cosmos. The absence of theogony (origin of gods) and theomachy (conflict between gods) distinguishes Genesis from its ancient Near Eastern context.

For Israelites emerging from Egyptian bondage or later facing Babylonian captivity, this truth that Yahweh created everything would have been profoundly liberating and countercultural. The gods of Egypt and Babylon were mere creations, not creators. Genesis 1 establishes that Israel's God alone is supreme, rendering pagan deities powerless and their worship futile.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 13 words
בָּרָ֥א1 of 13

created

H1254

(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)

אֱלֹהִ֖ים2 of 13

So God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֶת3 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָֽאָדָם֙4 of 13

man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

בְּצֶ֥לֶם5 of 13

in his own image

H6754

a phantom, i.e., (figuratively) illusion, resemblance; hence, a representative figure, especially an idol

בְּצֶ֥לֶם6 of 13

in his own image

H6754

a phantom, i.e., (figuratively) illusion, resemblance; hence, a representative figure, especially an idol

אֱלֹהִ֖ים7 of 13

So God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בָּרָ֥א8 of 13

created

H1254

(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)

אֹת֑וֹ9 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

זָכָ֥ר10 of 13

he him male

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

וּנְקֵבָ֖ה11 of 13

and female

H5347

female (from the sexual form)

בָּרָ֥א12 of 13

created

H1254

(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)

אֹתָֽם׃13 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 1:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 1:27 from Treasury of Scripture Knowledge

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