King James Version

What Does Galatians 3:2 Mean?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Context

1

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4

Have ye suffered so many things in vain? if it be yet in vain. so many: or, so great

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Commentary

Ellicott’s Commentary for English Readers
(2) **This only.**—The Apostle considers a single argument enough. He will only place the present conduct of the Galatians in contrast with their past, and ask how they can possibly reconcile the two. **Received ye the Spirit.**—The reference is to those spiritual gifts, described more fully in 1 Corinthians 12, 14—the gift of prophecy, the gift of tongues, the interpretation of tongues, the discerning of spirits, gifts of healing, &c.—which attended the first preaching of the gospel, and were poured out upon the first converts in a manner and degree since unknown. The Galatians, it seems, had had a share in this outpouring, like the other churches, though their fickleness prevented them from reaping the full benefit from it. But a spiritual effect, such as this outpouring was, could only have a spiritual cause; it could not come from a mechanical performance of legal obligations. **By the works of the law.**—By works done in obedience to the Law. There is a certain emphasis on both words, for the main point in the contrast which the Apostle is drawing is between the Law, on the one hand, and faith, on the other. Still, faith is as much opposed to works (*i.e.,* a spirit of literal and mechanical obedience) as it is to Law, and excludes both at once. It is to be noted, however, that the works here meant are those done, in a Judaising sense, as themselves the direct means of salvation—not Christian works, the natural product and outcome of faith. **By the hearing of faith.**—These words correspond very nearly to a phrase which we should perhaps use more naturally: *by the preaching of faith*—*i.e.,* by that preaching or hearing (hearing on the part of the recipients, preaching on that of the missionary Apostles) which has for its subject faith. What the Apostle had taught the Galatians on his first coming among them was not any system of laborious observances, but the duty of faith. They at first responded to his teaching: and in answer to their enthusiastic impulse of adhesion to Christ the gifts of the Spirit were abundantly shed upon them. Now all this had ceased. For the use of the word translated “hearing,” see the Note on Romans 10:16.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Galatians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Galatians 3:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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