King James Version

What Does Ezra 5:12 Mean?

Ezra 5:12 in the King James Version says “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the k... — study this verse from Ezra chapter 5 with commentary, cross-references, and original Hebrew word analysis.

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Ezra 5:12 · KJV


Context

10

We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

11

And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

12

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13

But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

14

And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; governor: or, deputy


Commentary

KJV Study Commentary
The elders' confession of national sin is theologically remarkable: "Our fathers had provoked the God of heaven unto wrath." The Aramaic hargizu (provoked to anger) acknowledges that exile was divine judgment, not merely political misfortune. They accepted responsibility rather than blaming circumstances, demonstrating genuine repentance and covenant understanding.

Nebuchadnezzar is explicitly named as God's instrument: God "gave them into the hand of" the Babylonian king. This confession echoes Jeremiah's prophecy that Nebuchadnezzar was God's servant executing divine judgment (Jeremiah 25:9). The Jews acknowledged that temple destruction and exile resulted from covenant unfaithfulness, not Babylonian superiority. Even in appealing to Persian authorities, they maintained theological integrity about their history.

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Historical & Cultural Context

Nebuchadnezzar II (reigned 605-562 BC) conquered Jerusalem in stages: 605 BC (Daniel's deportation), 597 BC (Jehoiachin's exile), and 586 BC (temple destruction and final deportation). The title "king of Babylon, the Chaldean" uses both geographic and ethnic designations, reflecting the Neo-Babylonian Empire's Chaldean dynasty. Archaeological evidence abundantly confirms Nebuchadnezzar's Jerusalem campaigns, including the Babylonian Chronicles.

Reflection Questions

  1. What does the elders' honest confession of national sin teach about taking responsibility rather than making excuses?
  2. How does acknowledging God's discipline in the past provide proper context for understanding His restoration in the present?

Original Language Analysis

Hebrew · 20 words
לָהֵ֗ן1 of 20

But

H3861

therefore; also except

מִן2 of 20

after

H4481

properly, a part of; hence (prepositionally), from or out of

דִּ֨י3 of 20
H1768

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

הַרְגִּ֤זוּ4 of 20

had provoked

H7265

to quiver (with any violent emotion, especially anger or fear)

אֲבָהֳתַ֙נָא֙5 of 20

that our fathers

H2

father

לֶֽאֱלָ֣הּ6 of 20

the God

H426

god

שְׁמַיָּ֔א7 of 20

of heaven

H8065

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

יְהַ֣ב8 of 20

he gave

H3052

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

הִמּ֔וֹ9 of 20

them

H1994

they

בְּיַ֛ד10 of 20

into the hand

H3028

hand (indicating power)

נְבֽוּכַדְנֶצַּ֥ר11 of 20

of Nebuchadnezzar

H5020

nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon

מֶֽלֶךְ12 of 20

the king

H4430

a king

לְבָבֶֽל׃13 of 20

into Babylon

H895

babel (i.e., babylon), including babylonia and the babylonian empire

כַּסְדָּיָ֑א14 of 20

the Chaldean

H3679

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

וּבַיְתָ֤ה15 of 20

house

H1005

a house (in the greatest variation of applications, especially family, etc.)

דְנָה֙16 of 20

this

H1836

this

סַתְרֵ֔הּ17 of 20

who destroyed

H5642

to conceal; figuratively, to demolish

וְעַמָּ֖ה18 of 20

the people

H5972

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הַגְלִ֥י19 of 20

and carried

H1541

to reveal, to carry away

לְבָבֶֽל׃20 of 20

into Babylon

H895

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of Ezra. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezra 5:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezra 5:12 from Treasury of Scripture Knowledge

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