King James Version

What Does Ezekiel 42:8 Mean?

Ezekiel 42:8 in the King James Version says “For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred... — study this verse from Ezekiel chapter 42 with commentary, cross-references, and original Hebrew word analysis.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

Ezekiel 42:8 · KJV


Context

6

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

7

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

8

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

9

And from under these chambers was the entry on the east side, as one goeth into them from the utter court. from under: or, from the place the entry: or, he that brought me as: or, as he came

10

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.


Commentary

KJV Study Commentary
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits. The verse compares two measurements: chambers in the outer court (ḥāṣēr haḥîṣônâ) measured fifty cubits, while the length before the temple (lipnê hahêkāl, לִפְנֵי הַהֵיכָל) extended to an hundred cubits—exactly double. The Hebrew interjection wehinnēh (וְהִנֵּה, "lo, behold") draws attention to this significant proportion.

The doubling isn't arbitrary. Sacred space increases as one approaches God's immediate presence. Outer courts provide necessary function (priestly chambers for fifty cubits), but the temple proper demands more expansive dedication (one hundred cubits). This architectural hierarchy teaches that while all service matters, proximity to God's presence deserves greatest space, attention, and reverence. Applied spiritually: practical ministry is valuable (outer court chambers), but direct worship of God takes priority (temple proper). Mary chose "the good part" of sitting at Jesus' feet over Martha's serving (Luke 10:42).

KJV Study — Public Domain

Historical & Cultural Context

Ezekiel's measurements create a temple complex far larger than Solomon's or Zerubbabel's temples, suggesting symbolic rather than merely literal significance. The vision came to encourage exiles that God's future dwelling would surpass past glory. The proportional increase approaching the temple proper reinforced that worship, not merely religious infrastructure, was central to restoration. These measurements found fulfillment not in a physical structure but in Christ's incarnation: "The Word became flesh and tabernacled among us" (John 1:14), and ultimately in the New Jerusalem where "the Lord God Almighty and the Lamb are the temple" (Revelation 21:22).

Reflection Questions

  1. How do the proportional measurements (50 vs. 100 cubits) challenge you to allocate more time and energy to direct worship versus religious activity?
  2. What does the emphasis on space "before the temple" teach about the priority of God's presence over religious programs?

Original Language Analysis

Hebrew · 14 words
כִּֽי1 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֹ֣רֶךְ2 of 14

For the length

H753

length

הַלְּשָׁכ֗וֹת3 of 14

of the chambers

H3957

a room in a building (whether for storage, eating, or lodging)

אֲשֶׁ֛ר4 of 14
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֶחָצֵ֥ר5 of 14

court

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

הַחִֽצוֹנָ֖ה6 of 14

that were in the utter

H2435

properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)

חֲמִשִּׁ֣ים7 of 14

was fifty

H2572

fifty

אַמָּֽה׃8 of 14

cubits

H520

properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)

וְהִנֵּ֛ה9 of 14
H2009

lo!

עַל10 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פְּנֵ֥י11 of 14

and lo before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הַהֵיכָ֖ל12 of 14

the temple

H1964

a large public building, such as a palace or temple

מֵאָ֥ה13 of 14

were an hundred

H3967

a hundred; also as a multiplicative and a fraction

אַמָּֽה׃14 of 14

cubits

H520

properly, a mother (i.e., unit of measure, or the fore-arm (below the elbow), i.e., a cubit; also a door-base (as a bond of the entrance)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 42:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 42:8 from Treasury of Scripture Knowledge

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