King James Version

What Does Ezekiel 42:9 Mean?

Ezekiel 42:9 in the King James Version says “And from under these chambers was the entry on the east side, as one goeth into them from the utter court. from under: o... — study this verse from Ezekiel chapter 42 with commentary, cross-references, and original Hebrew word analysis.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court. from under: or, from the place the entry: or, he that brought me as: or, as he came

Ezekiel 42:9 · King James Version


Context

7

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

8

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

9

And from under these chambers was the entry on the east side, as one goeth into them from the utter court. from under: or, from the place the entry: or, he that brought me as: or, as he came

10

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

11

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.


Commentaries4 scholars

KJV Study CommentaryPublic Domain
And from under these chambers was the entry on the east side, as one goeth into them from the utter court. The lishkot (לִשְׁכוֹת, "chambers") were priestly rooms where holy things were handled—eating sacrificial portions, changing vestments, storing sacred vessels. The entry from the east side is architecturally and theologically significant: priests entered from the outer court (chatser hachitsonah, חָצֵר הַחִיצוֹנָה) toward increasing holiness, moving eastward toward God's presence in the inner sanctuary.

This directional movement embodies the principle of progressive sanctification—approaching God requires passing through designated spaces that mark transition from common to sacred. Unlike pagan temples where worshipers entered directly into the deity's presence, Yahweh's temple design required measured, reverent approach through courts, chambers, and finally the Holy Place and Most Holy Place. The chambers under (literally "from beneath") emphasize the multi-level structure, with lower service areas supporting upper sacred functions—a picture of how mundane preparations enable holy service.

KJV Study — Public Domain

Historical & Cultural Context

Ezekiel received this temple vision in 573 BC, fourteen years after Jerusalem's destruction and the temple's burning by Nebuchadnezzar (586 BC). The exiles in Babylon had lost not only their homeland but the central symbol of God's presence—the temple. This detailed vision of a restored, perfected temple offered hope that God had not abandoned His covenant promises. The meticulous architectural specifications (chapters 40-48) demonstrated that God's dwelling among His people would be restored with even greater glory. The chamber system described here reflects the actual priestly practices in Solomon's temple, but with enhanced symmetry and order. These rooms were where priests prepared themselves for sacred service, ate the most holy portions of offerings (Leviticus 6:16, 26), and stored holy garments (Ezekiel 42:14). The eastern orientation connected to the sunrise and God's glory entering from the east (Ezekiel 43:2-4).

Reflection Questions

  1. How does the progressive movement from outer court to inner chambers picture our gradual sanctification in Christ?
  2. What 'preparation chambers' in your spiritual life enable you to serve God with reverence and readiness?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 9 words
וּמִתַּ֖חַתהַ1 of 9
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

לְּשָׁכ֣וֹת2 of 9

And from under these chambers

H3957

a room in a building (whether for storage, eating, or lodging)

הָאֵ֑לֶּה3 of 9
H428

these or those

הַמֵּבִוא֙4 of 9

was the entry

H3996

an entrance (the place or the act); specifically sunset or the west; also (adverb with preposition) towards

מֵֽהַקָּדִ֔ים5 of 9

on the east side

H6921

the fore or front part; hence (by orientation) the east (often adverbially, eastward, for brevity the east wind)

בְּבֹא֣וֹ6 of 9

as one goeth

H935

to go or come (in a wide variety of applications)

לָהֵ֔נָּה7 of 9

into them

H2007

themselves (often used emphatic for the copula, also in indirect relation)

מֵֽהֶחָצֵ֖ר8 of 9

court

H2691

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

הַחִצֹנָֽה׃9 of 9

from the utter

H2435

properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 42:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 42:9 from Treasury of Scripture Knowledge

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