King James Version

What Does Ezekiel 11:6 Mean?

Ezekiel 11:6 in the King James Version says “Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. — study this verse from Ezekiel chapter 11 with commentary, cross-references, and original Hebrew word analysis.

Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

Ezekiel 11:6 · KJV


Context

4

Therefore prophesy against them, prophesy, O son of man.

5

And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

6

Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.

7

Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.

8

Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.


Commentary

KJV Study Commentary
God indicts the leaders: 'Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.' This accuses them of violence and bloodshed, likely referring to both judicial murders and oppression. The Hebrew chalal (חָלָל, 'slain') indicates those violently killed. The multiplication and filling language suggests systematic, widespread violence under these leaders' watch.

Prophets frequently condemned Israel's leaders for violence against the vulnerable (Isaiah 1:15-17, Micah 3:1-3, Jeremiah 22:3). The sixth commandment's prohibition against murder extends beyond personal killing to systemic injustice that causes death—oppression, corrupt justice, economic exploitation. These leaders may not have personally wielded swords, but their policies and judicial corruption led to deaths, making them guilty of murder before God.

From a Reformed perspective, this illustrates human sinfulness's corporate dimension. Sin corrupts not just individuals but social structures, creating systems of oppression and violence. God's justice addresses both personal and systemic evil. Leaders bear responsibility for the systems they create or perpetuate. This challenges believers to pursue justice not just in personal ethics but in advocating for just social structures.

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Historical & Cultural Context

Pre-exilic Judah witnessed significant social corruption. Prophets condemned false trials, bribery, exploitation of widows and orphans, and economic oppression (Isaiah 1:21-23, Amos 5:10-15, Micah 3:9-11). Archaeological evidence from this period shows increasing economic disparity, with elaborate upper-class housing contrasting with cramped lower-class dwellings. The wealthy and powerful exploited the vulnerable with legal impunity.

Some violence may have been directed against prophets and faithful Israelites who opposed the establishment. Jeremiah narrowly escaped execution multiple times (Jeremiah 26:7-16, 38:1-13). The 'blood of the prophets' metaphorically cries out against Jerusalem's leadership (Matthew 23:29-36). The twenty-five men of Ezekiel 11:1 represented or supported this violent, corrupt system, making them targets of divine judgment.

Reflection Questions

  1. How does God's concern for victims of systemic injustice challenge individualistic approaches to faith that ignore social ethics?
  2. What responsibility do you bear for systems of oppression or injustice that benefit you even if you don't personally perpetrate violence?
  3. In what ways does the sixth commandment extend beyond personal violence to include advocacy for just social structures?

Original Language Analysis

Hebrew · 7 words
הִרְבֵּיתֶ֥ם1 of 7

Ye have multiplied

H7235

to increase (in whatever respect)

חָלָֽל׃2 of 7

thereof with the slain

H2491

pierced (especially to death); figuratively, polluted

בָּעִ֣יר3 of 7

in this city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַזֹּ֑את4 of 7
H2063

this (often used adverb)

וּמִלֵּאתֶ֥ם5 of 7

and ye have filled

H4390

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

חוּצֹתֶ֖יהָ6 of 7

the streets

H2351

properly, separate by a wall, i.e., outside, outdoors

חָלָֽל׃7 of 7

thereof with the slain

H2491

pierced (especially to death); figuratively, polluted


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 11:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 11:6 from Treasury of Scripture Knowledge

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