King James Version

What Does Exodus 39:21 Mean?

And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

Exodus 39:21 · KJV


Context

19

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

20

And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

21

And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.

22

And he made the robe of the ephod of woven work, all of blue.

23

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.


Commentary

KJV Study Commentary
Binding the breastplate to the ephod 'with a lace of blue' (פְּתִיל תְּכֵלֶת, petil techelet, blue cord) creates the final connection, ensuring the breastplate remains 'above the curious girdle' and 'might not be loosed from the ephod.' The blue cord signifies heavenly authority securing earthly ministry—divine decree, not human effort, keeps the priest's garments properly ordered. The emphatic 'as the LORD commanded Moses' (8th occurrence in ch 39) underscores obedience. This permanent binding prefigures believers' eternal union with Christ, secured by divine oath (Hebrews 6:17-18), never loosened.

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Historical & Cultural Context

The blue dye (techelet), possibly from the murex snail, was costly and labor-intensive to produce. Its use even in 'hidden' binding cords demonstrates that nothing in worship of YHWH was common or cheap. The blue color consistently symbolized heaven/deity throughout the tabernacle furnishings.

Reflection Questions

  1. How does the blue cord's heavenly color securing earthly ministry illustrate grace undergirding obedience?
  2. What assurance comes from your union with Christ being bound by divine decree, not human effort?

Original Language Analysis

Hebrew · 23 words
וַיִּרְכְּס֣וּ1 of 23

And they did bind

H7405

to tie

אֶת2 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַחֹ֔שֶׁן3 of 23

and that the breastplate

H2833

perhaps a pocket (as holding the urim and thummim), or rich (as containing gems), used only of the gorget of the highpriest

טַבְּעֹ֨ת4 of 23

by his rings

H2885

properly, a seal (as sunk into the wax), i.e., signet (for sealing); hence (generally) a ring of any kind

אֶל5 of 23
H413

near, with or among; often in general, to

טַבְּעֹ֨ת6 of 23

by his rings

H2885

properly, a seal (as sunk into the wax), i.e., signet (for sealing); hence (generally) a ring of any kind

הָֽאֵפֹ֑ד7 of 23

from the ephod

H646

a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image

בִּפְתִ֣יל8 of 23

with a lace

H6616

twine

תְּכֵ֗לֶת9 of 23

of blue

H8504

the cerulean mussel, i.e., the color (violet) obtained therefrom or stuff dyed therewith

לִֽהְיֹת֙10 of 23
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

עַל11 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

חֵ֣שֶׁב12 of 23

that it might be above the curious girdle

H2805

a belt or strap (as being interlaced)

הָֽאֵפֹ֑ד13 of 23

from the ephod

H646

a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image

וְלֹֽא14 of 23
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִזַּ֣ח15 of 23

might not be loosed

H2118

to shove or displace

הַחֹ֔שֶׁן16 of 23

and that the breastplate

H2833

perhaps a pocket (as holding the urim and thummim), or rich (as containing gems), used only of the gorget of the highpriest

מֵעַ֖ל17 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָֽאֵפֹ֑ד18 of 23

from the ephod

H646

a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image

כַּֽאֲשֶׁ֛ר19 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

צִוָּ֥ה20 of 23

commanded

H6680

(intensively) to constitute, enjoin

יְהוָ֖ה21 of 23

as the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת22 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מֹשֶֽׁה׃23 of 23

Moses

H4872

mosheh, the israelite lawgiver


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 39:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 39:21 from Treasury of Scripture Knowledge

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