King James Version

What Does Esther 1:7 Mean?

Esther 1:7 in the King James Version says “And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, ... — study this verse from Esther chapter 1 with commentary, cross-references, and original Hebrew word analysis.

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. royal: Heb. wine of the kingdom state: Heb. hand

Esther 1:7 · KJV


Context

5

And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace; present: Heb. found

6

Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble. blue, hangings: or, violet, etc of red: or, of porphyre, and marble and alabaster, and stone of blue colour

7

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. royal: Heb. wine of the kingdom state: Heb. hand

8

And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.

9

Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.


Commentary

KJV Study Commentary
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. The emphasis on golden drinking vessels, each unique ("diverse one from another"), highlights both the treasury's wealth and the aesthetic refinement of Persian court culture. The Hebrew phrase kelim mikelim shonim (כֵּלִים מִכֵּלִים שׁוֹנִים) literally means "vessels from vessels differing," emphasizing variety—not mass-produced serving ware but individually crafted pieces, each a work of art. This detail suggests the feast showcased the royal treasury's contents.

"Royal wine in abundance" (yayin malkhut rav, יֵין מַלְכוּת רָב) emphasizes both quality and quantity. Persian royal wine came from the finest vineyards throughout the empire, particularly famous regions like Chalybon (modern Aleppo) and Media. The phrase "according to the state of the king" (k'yad hamelekh, כְּיַד הַמֶּלֶךְ) idiomatically means "according to the king's bounty" or "in royal fashion"—nothing restrained, everything lavish, befitting imperial status.

The focus on wine and golden vessels foreshadows the disaster that follows. The king's eventual drunkenness (v. 10) leads to demanding Vashti's appearance, her refusal, and the subsequent events that position Esther for deliverance of the Jewish people. The apparently trivial details of drinking customs and royal protocol become the mechanism of divine providence. God's sovereignty works through the consequences of excess, poor judgment, and human folly.

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Historical & Cultural Context

Greek historians confirm Persian royal banquets' legendary extravagance. Herodotus describes Persian kings' daily consumption of enormous wine quantities, served in golden vessels. The Persepolis treasury tablets inventory thousands of silver and gold vessels, confirming biblical descriptions. Xenophon describes Persian wine culture, noting that kings drank excessively while maintaining elaborate protocols. The "king's wine" (yayin hamelekh) constituted an official category in Persian administration, with vineyards dedicated to royal consumption and wine production monitored by specialized officials.

Archaeological evidence from Persian sites includes elaborate golden drinking vessels—rhyta (horn-shaped vessels), amphorae, and cups—demonstrating sophisticated metalworking techniques. The Oxus Treasure, discovered in ancient Bactria, includes precisely the kind of diverse golden vessels described here. Each piece's uniqueness reflected both the artisan's skill and the empire's wealth—the treasury accumulated pieces from throughout the empire, each representing different regional artistic traditions.

Persian drinking culture included both ceremonial and social dimensions. The king's cup-bearer held a crucial position of trust, tasting wine to prevent poisoning. The relaxed atmosphere created by wine facilitated diplomatic negotiations and relationship building. However, Greek sources also criticized Persian excessive drinking as barbarian lack of self-control, contrasting with Greek moderation (at least in ideal). The seven-day feast's continuous drinking created conditions for poor judgment, as the narrative will demonstrate.

Reflection Questions

  1. How does this passage illustrate the relationship between excess, impaired judgment, and serious consequences?
  2. What biblical principles should guide Christian attitudes toward alcohol, celebration, and the pursuit of pleasure?
  3. How can believers resist cultural pressures toward excessive consumption and ostentatious display while still enjoying God's good gifts?

Original Language Analysis

Hebrew · 11 words
וְהַשְׁקוֹת֙1 of 11

And they gave them drink

H8248

to quaff, i.e., (causatively) to irrigate or furnish a potion to

מִכֵּלִ֣ים2 of 11

the vessels

H3627

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

זָהָ֔ב3 of 11

of gold

H2091

gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky

מִכֵּלִ֣ים4 of 11

the vessels

H3627

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

מִכֵּלִ֣ים5 of 11

the vessels

H3627

something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)

שׁוֹנִ֑ים6 of 11

being diverse

H8138

to fold, i.e., duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)

וְיֵ֥ין7 of 11

wine

H3196

wine (as fermented); by implication, intoxication

מַלְכ֛וּת8 of 11

from another and royal

H4438

a rule; concretely, a dominion

רָ֖ב9 of 11

in abundance

H7227

abundant (in quantity, size, age, number, rank, quality)

כְּיַ֥ד10 of 11

according to the state

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

הַמֶּֽלֶךְ׃11 of 11

of the king

H4428

a king


Study Guide

Historical Context

This verse is found in the book of Esther. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Esther 1:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Esther 1:7 from Treasury of Scripture Knowledge

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