King James Version

What Does Deuteronomy 28:14 Mean?

Deuteronomy 28:14 in the King James Version says “And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to g... — study this verse from Deuteronomy chapter 28 with commentary, cross-references, and original Hebrew word analysis.

And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

Deuteronomy 28:14 · KJV


Context

12

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

13

And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

14

And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

15

But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

16

Cursed shalt thou be in the city, and cursed shalt thou be in the field.


Commentary

KJV Study Commentary
Thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left—the condition for covenant blessing is comprehensive obedience, not deviating (lo tasur) from God's commands in any direction. The imagery of right hand or left depicts total fidelity to the covenant path, neither through addition (legalistic rigor) nor subtraction (licentious compromise).

The phrase to go after other gods to serve them (lalechet acharei elohim acherim le'ovdam) identifies the primary covenant violation: idolatry. The verb halak acharei ("go after/follow") suggests spiritual adultery—abandoning YHWH to pursue other lovers. The issue isn't merely adding foreign deities to Israel's pantheon but transferring allegiance, serving (avad) gods who didn't redeem them from Egypt.

This verse concludes the blessing section (28:1-14), setting up the lengthy curse section (28:15-68) that follows. The stark either/or structure—blessing for faithfulness, curses for apostasy—reflects covenant's binary nature. There's no neutral ground: Israel either walks YHWH's path or abandons it for idols. Deuteronomy's history validates this warning: Israel's persistent idolatry eventually brought the curses to fruition in exile.

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Historical & Cultural Context

The "right hand or left" metaphor appears elsewhere in Scripture for unwavering obedience (Deuteronomy 5:32, Joshua 1:7, 23:6). Israel's subsequent history tragically fulfilled Deuteronomy 28's warnings: the divided kingdom practiced syncretistic worship (mixing YHWH worship with Canaanite Baal worship), leading to Assyrian conquest (722 BCE, northern kingdom) and Babylonian exile (586 BCE, southern kingdom). The prophets consistently identified idolatry as covenant violation meriting judgment (Jeremiah 2:5-13, Hosea 2:2-13).

Reflection Questions

  1. What "other gods" tempt you to divide your allegiance—money, success, relationships, comfort?
  2. How does Jesus's teaching that no one can serve two masters (Matthew 6:24) echo Deuteronomy 28's demand for exclusive loyalty?

Original Language Analysis

Hebrew · 16 words
וְלֹ֣א1 of 16
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תָס֗וּר2 of 16

And thou shalt not go aside

H5493

to turn off (literally or figuratively)

מִכָּל3 of 16
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַדְּבָרִים֙4 of 16

from any of the words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁ֨ר5 of 16
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אָֽנֹכִ֜י6 of 16
H595

i

מְצַוֶּ֥ה7 of 16

which I command

H6680

(intensively) to constitute, enjoin

אֶתְכֶ֛ם8 of 16
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַיּ֖וֹם9 of 16

thee this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

יָמִ֣ין10 of 16

to the right hand

H3225

the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

וּשְׂמֹ֑אול11 of 16

or to the left

H8040

properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand

לָלֶ֗כֶת12 of 16
H1980

to walk (in a great variety of applications, literally and figuratively)

אַֽחֲרֵ֛י13 of 16

after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

אֱלֹהִ֥ים14 of 16

gods

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֲחֵרִ֖ים15 of 16

other

H312

properly, hinder; generally, next, other, etc

לְעָבְדָֽם׃16 of 16

to serve

H5647

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 28:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 28:14 from Treasury of Scripture Knowledge

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