King James Version

What Does Daniel 4:27 Mean?

Daniel 4:27 in the King James Version says “Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities... — study this verse from Daniel chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. a lengthening: or, an healing of thine error

Daniel 4:27 · KJV


Context

25

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

26

And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

27

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity. a lengthening: or, an healing of thine error

28

All this came upon the king Nebuchadnezzar.

29

At the end of twelve months he walked in the palace of the kingdom of Babylon. in: or, upon


Commentary

KJV Study Commentary
Daniel's counsel "break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor" offers a remarkable prescription for averting divine judgment. The Aramaic peraq (פְּרַק, "break off") means "to tear away" or "sever completely," indicating decisive repentance, not gradual reformation. "Thy sins" and "thine iniquities" use parallel terms emphasizing both specific transgressions and general moral corruption requiring comprehensive turning from evil.

The prescribed remedy connects repentance with social justice: "righteousness" (tsidqah, צִדְקָה) encompasses both moral integrity and just treatment of others, while "mercy to the poor" (chan 'anayya, חַן עֲנָיָּא) requires active compassion toward the vulnerable. This anticipates prophetic teaching that true repentance manifests in changed behavior, particularly toward society's marginalized (Isaiah 58:6-7, Micah 6:8). Genuine repentance isn't merely internal contrition but produces visible fruit in relationships and social ethics.

The conditional phrase "if it may be a lengthening of thy tranquillity" recognizes both God's sovereignty and genuine contingency. While God's ultimate purposes remain fixed, human response to prophetic warning can affect timing and severity of judgment. This demonstrates God's desire that sinners repent rather than perish (Ezekiel 18:23, 2 Peter 3:9). Daniel's counsel points to Christ, whose call to repentance includes both turning from sin and demonstrating kingdom values through love and justice.

KJV Study — Public Domain

Historical & Cultural Context

Daniel's interpretation came after describing Nebuchadnezzar's dream of a great tree cut down, leaving only a stump (representing the king's coming humiliation and restoration). Ancient Near Eastern wisdom literature connected royal prosperity with justice, recognizing that oppressive rulers eventually faced divine retribution or popular revolt. Daniel's specific emphasis on mercy to the poor may reflect Nebuchadnezzar's harsh treatment of conquered peoples and exploitation through massive building projects using forced labor.

Archaeological evidence reveals that Nebuchadnezzar's building projects, though magnificent, required enormous resources extracted from conquered territories. The king's pride in these achievements ("Is not this great Babylon, that I have built?"—v. 30) suggests he attributed success to personal prowess rather than divine blessing. Daniel's call to show mercy to the poor offered an alternative path that would acknowledge God's sovereignty and demonstrate transformed priorities.

Reflection Questions

  1. How does genuine repentance manifest in changed behavior toward society's vulnerable and marginalized?
  2. In what ways does God's willingness to potentially lengthen tranquility based on repentance demonstrate both His sovereignty and genuine response to human choices?

Original Language Analysis

Hebrew · 15 words
לָהֵ֣ן1 of 15

Wherefore

H3861

therefore; also except

מַלְכָּ֗א2 of 15

O king

H4430

a king

מִלְכִּי֙3 of 15

let my counsel

H4431

advice

יִשְׁפַּ֣ר4 of 15

be acceptable

H8232

to be beautiful

עֲלָ֔יךְ5 of 15

unto thee

H5922

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

וַחֲטָיָךְ֙6 of 15

thy sins

H2408

an offence

בְּצִדְקָ֣ה7 of 15

by righteousness

H6665

beneficence

פְרֻ֔ק8 of 15

and break off

H6562

to discontinue

וַעֲוָיָתָ֖ךְ9 of 15

and thine iniquities

H5758

perverseness

בְּמִחַ֣ן10 of 15

by shewing mercy

H2604

to favor or (causatively) to entreat

עֲנָ֑יִן11 of 15

to the poor

H6033

poor

הֵ֛ן12 of 15

if

H2006

lo! also there(-fore), (un-)less, whether, but, if

תֶּֽהֱוֵ֥ה13 of 15

it may be

H1934

to exist; used in a great variety of applications (especially in connection with other words)

אַרְכָ֖ה14 of 15

a lengthening

H754

length

לִשְׁלֵוְתָֽךְ׃15 of 15

of thy tranquillity

H7963

safety


Study Guide

Historical Context

This verse is found in the book of Daniel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Daniel 4:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Daniel 4:27 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study