King James Version

What Does Amos 2:11 Mean?

Amos 2:11 in the King James Version says “And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Is... — study this verse from Amos chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

Amos 2:11 · KJV


Context

9

Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

10

Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

11

And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

12

But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.

13

Behold, I am pressed under you, as a cart is pressed that is full of sheaves. I am: or, I will press your place, as a cart full of sheaves presseth


Commentary

KJV Study Commentary
God continues recounting His gracious acts: "Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite." This summarizes the Exodus, wilderness journey, and conquest—Israel's foundational narrative. Every aspect was divine accomplishment: liberation from slavery (Exodus), sustenance in the wilderness (manna, water, protection), and conquest of promised land. The phrase "I brought... I led" emphasizes God as active subject—He did this, not Israel. Verse 11 adds: "And I raised up of your sons for prophets, and of your young men for Nazarites." God provided spiritual leadership (prophets) and examples of devotion (Nazarites who took vows of consecration). Yet Israel's response (v. 12): "But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not." They corrupted devoted people and silenced God's messengers—active rebellion against grace.

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Historical & Cultural Context

Nazarite vows involved abstaining from wine, not cutting hair, and avoiding corpse contact (Numbers 6:1-21)—visible testimony to devotion. Forcing Nazarites to drink wine violated their vows and demonstrated contempt for consecration. Commanding prophets not to prophesy rejected God's word. Israel's northern kingdom established this pattern under Jeroboam I (1 Kings 12:25-33), persisting through subsequent kings. Amos himself faced this command (Amos 7:12-13).

Reflection Questions

  1. How do modern people actively resist or silence God's word rather than just ignoring it?
  2. What does it mean to corrupt those devoted to God and suppress prophetic voices?

Original Language Analysis

Hebrew · 12 words
וָאָקִ֤ים1 of 12

And I raised up

H6965

to rise (in various applications, literal, figurative, intensive and causative)

בְּנֵ֥י2 of 12

Is it not even thus O ye children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

לִנְבִיאִ֔ים3 of 12

for prophets

H5030

a prophet or (generally) inspired man

וּמִבַּחוּרֵיכֶ֖ם4 of 12

and of your young men

H970

properly, selected, i.e., a youth (often collective)

לִנְזִרִ֑ים5 of 12

for Nazarites

H5139

separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)

הַאַ֥ף6 of 12
H637

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

אֵֽין7 of 12
H369

a nonentity; generally used as a negative particle

זֹ֛את8 of 12
H2063

this (often used adverb)

בְּנֵ֥י9 of 12

Is it not even thus O ye children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

יִשְׂרָאֵ֖ל10 of 12

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

נְאֻם11 of 12

saith

H5002

an oracle

יְהוָֽה׃12 of 12

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Amos. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Amos 2:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Amos 2:11 from Treasury of Scripture Knowledge

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