King James Version

What Does Acts 2:42 Mean?

And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Context

40

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42

And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

43

And fear came upon every soul: and many wonders and signs were done by the apostles.

44

And all that believed were together , and had all things common;

Commentary

Ellicott’s Commentary for English Readers
(42) **And they continued steadfastly.**—The one Greek word is expressed by the English verb and adverb. As applied to persons, the New Testament use of the word is characteristic of St. Luke (Acts 2:46; Acts 6:4; Acts 8:13; Acts 10:7), and peculiar to him and St. Paul (Romans 12:12; Romans 13:6; Colossians 4:2). **The apostles’ doctrine.**—Four elements of the life of the new society are dwelt on. (1) They grew in knowledge of the truth by attending to the *teaching* of the Apostles. This, and not the thought of a formulated doctrine to which they gave their consent, is clearly the meaning of the word. (See Note on Matthew 7:28.) (2) They joined in outward acts of fellowship with each other, acts of common worship, acts of mutual kindness and benevolence. The one Greek word diverges afterwards into the sense of what we technically call “communion,” as in 1Corinthians 10:16, and that of a “collection” or contribution for the poor (Romans 15:26; 2Corinthians 9:13). **And in breaking of bread, and in prayers.**—(3) St. Luke uses the phrase, we must remember, in the sense which, when he wrote, it had acquired in St. Paul’s hands. It can have no meaning less solemn than the commemorative “breaking of bread,” of 1Corinthians 10:16. From the very first what was afterwards known as the Lord’s Supper (see Note on 1Corinthians 11:20) took its place with baptism as a permanent universal element in the Church’s life. At first, it would seem, the evening meal of every day was such a supper. Afterwards the two elements that had then been united were developed separately, the social into the *Agapœ, *or Feasts of Love (Jude 1:12, and—though here there is a various-reading—2Peter 2:13), the other into the Communion, or Eucharistic Sacrifice. (4) Prayer, in like manner, included private as well as public devotions. These may have been the outpouring of the heart’s desires; but they may also have been what the disciples had been taught to pray, as in Matthew 6:9, Luke 11:1, as the disciples of John had been taught. The use of the plural seems to indicate recurring times of prayer at fixed hours.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 2:42 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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