King James Version

What Does 2 Samuel 2:29 Mean?

2 Samuel 2:29 in the King James Version says “And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and... — study this verse from 2 Samuel chapter 2 with commentary, cross-references, and original Hebrew word analysis.

And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.

2 Samuel 2:29 · KJV


Context

27

And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother. in the: Heb. from the morning gone: or, gone away

28

So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.

29

And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.

30

And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.

31

But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died.


Commentary

KJV Study Commentary
And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.

This verse contributes to the narrative of David Becomes King of Judah, emphasizing divine timing, patience in promises. The Hebrew vayyimloch (וַיִּמְלֹךְ, 'and he reigned') marks David's official royal status over Judah at Hebron. The seven-year period before ruling all Israel demonstrates patient trust in God's timing. Theological themes include divine election, the gradual unfolding of God's promises through historical process, and the reality that human resistance to God's plans produces genuine suffering.

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Historical & Cultural Context

The historical setting of 2 Samuel 2 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine timing, patience in promises provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of divine timing, patience in promises?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 15 words
וְאַבְנֵ֣ר1 of 15

And Abner

H74

abner, an israelite

וַֽאֲנָשָׁ֗יו2 of 15

and his men

H582

properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)

וַיֵּֽלְכוּ֙3 of 15

walked

H1980

to walk (in a great variety of applications, literally and figuratively)

בָּֽעֲרָבָ֔ה4 of 15

through the plain

H6160

a desert; especially (with the article prefix) the (generally) sterile valley of the jordan and its continuation to the red sea

כֹּ֖ל5 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַלַּ֣יְלָה6 of 15

all that night

H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

הַה֑וּא7 of 15
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וַיַּֽעַבְר֣וּ8 of 15

and passed over

H5674

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

אֶת9 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הַיַּרְדֵּ֗ן10 of 15

Jordan

H3383

jarden, the principal river of palestine

וַיֵּֽלְכוּ֙11 of 15

walked

H1980

to walk (in a great variety of applications, literally and figuratively)

כָּל12 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַבִּתְר֔וֹן13 of 15

all Bithron

H1338

bithron, a place east of the jordan

וַיָּבֹ֖אוּ14 of 15

and they came

H935

to go or come (in a wide variety of applications)

מַֽחֲנָֽיִם׃15 of 15

to Mahanaim

H4266

machanajim, a place in palestine


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 2:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 2:29 from Treasury of Scripture Knowledge

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