King James Version

What Does 2 Kings 6:10 Mean?

2 Kings 6:10 in the King James Version says “And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not o... — study this verse from 2 Kings chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

2 Kings 6:10 · KJV


Context

8

Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. camp: or, encamping

9

And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10

And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11

Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

12

And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber . None: Heb. No


Commentary

KJV Study Commentary
And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

This verse contributes to the overall theme of chapter 6: God's protection and provision for His servants. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

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Historical & Cultural Context

Historical Setting: 2 Kings 6 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Miracles and Siege) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 6 regarding god's protection and provision for his servants?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 17 words
וַיִּשְׁלַ֞ח1 of 17

sent

H7971

to send away, for, or out (in a great variety of applications)

מֶ֣לֶךְ2 of 17

And the king

H4428

a king

יִשְׂרָאֵ֗ל3 of 17

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

אֶֽל4 of 17
H413

near, with or among; often in general, to

הַמָּק֞וֹם5 of 17

to the place

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

אֲשֶׁ֨ר6 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אָֽמַר7 of 17

told

H559

to say (used with great latitude)

ל֧וֹ8 of 17
H0
אִישׁ9 of 17

which the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הָֽאֱלֹהִ֛ים10 of 17

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וְהִזְהִירֹ֖ה11 of 17

him and warned

H2094

figuratively, to enlighten (by caution)

וְנִשְׁמַ֣ר12 of 17

him of and saved

H8104

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

שָׁ֑ם13 of 17
H8033

there (transferring to time) then; often thither, or thence

לֹ֥א14 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אַחַ֖ת15 of 17

himself there not once

H259

properly, united, i.e., one; or (as an ordinal) first

וְלֹ֥א16 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שְׁתָּֽיִם׃17 of 17

nor twice

H8147

two; also (as ordinal) twofold


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 6:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 6:10 from Treasury of Scripture Knowledge

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