King James Version

What Does 2 Kings 16:5 Mean?

2 Kings 16:5 in the King James Version says “Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, b... — study this verse from 2 Kings chapter 16 with commentary, cross-references, and original Hebrew word analysis.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

2 Kings 16:5 · KJV


Context

3

But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

4

And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.

5

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

6

At that time Rezin king of Syria recovered Elath to Syria , and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day. from Elath: Heb. from Eloth

7

So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.


Commentary

KJV Study Commentary
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

This verse contributes to the overall theme of chapter 16: Desperate alliances and religious compromise. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. This passage occurs during the decline toward Israel's exile, demonstrating how persistent covenant unfaithfulness leads to national disaster.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 16 takes place during the declining years of the northern kingdom, 8th century BCE, culminating in exile in 722 BCE. The chapter's theme (Ahaz's Apostasy) reflects the historical reality of desperate political alliances and religious syncretism as Judah faced external threats. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 16 regarding desperate alliances and religious compromise?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 18 words
אָ֣ז1 of 18
H227

at that time or place; also as a conjunction, therefore

יַֽעֲלֶ֣ה2 of 18

came up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

רְצִ֣ין3 of 18

Then Rezin

H7526

retsin, the name of a syrian and of an israelite

מֶֽלֶךְ4 of 18

king

H4428

a king

אֲ֠רָם5 of 18

of Syria

H758

aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite

וּפֶ֨קַח6 of 18

and Pekah

H6492

pekach, an israelite king

בֶּן7 of 18

son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

רְמַלְיָ֧הוּ8 of 18

of Remaliah

H7425

remaljah, an israelite

מֶֽלֶךְ9 of 18

king

H4428

a king

יִשְׂרָאֵ֛ל10 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

יְרֽוּשָׁלִַ֖ם11 of 18

to Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

לַמִּלְחָמָ֑ה12 of 18

to war

H4421

a battle (i.e., the engagement); generally, war (i.e., war-fare)

וַיָּצֻ֙רוּ֙13 of 18

and they besieged

H6696

to cramp, i.e., confine (in many applications, literally and figuratively, formative or hostile)

עַל14 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אָחָ֔ז15 of 18

Ahaz

H271

achaz, the name of a jewish king and of an israelite

וְלֹ֥א16 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָֽכְל֖וּ17 of 18

but could

H3201

to be able, literally (can, could) or morally (may, might)

לְהִלָּחֵֽם׃18 of 18

not overcome

H3898

to feed on; figuratively, to consume


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 16:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 16:5 from Treasury of Scripture Knowledge

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